Parashat Ve’Zot Habracha: How Can We Receive the Blessings of a World Filled with Light and Sweetness?

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Parashat Ve’Zot Habracha
How Can We Receive the Blessings of a World Filled with Light and Sweetness?

Accepting our Incompleteness as a Link Within a Beautiful Necklace
Whenever I clean for Pesach, there is always one more thing to do, the job can never be totally completed. In life as well, we are tagging our tail. When will we complete all the many tasks needed to upkeep and renovate our homes and our hearts? There is so much I’d like to accomplish in life – so many courses to prepare, books to write, relationships to rectify, and character traits to master. However, time is running out, and I must accept that we humans are mortal. How can finite beings accomplish infinite missions? No matter how much we try to  “set our house in order” we cannot avoid leaving some unfinished business behind. Just as we cannot please everyone all the time, but only some people all the time, and all people some of the time, so will we never finish removing all the weeds or cutting off all the dead leaves and flowerheads. We must learn to settle for a dusty house, files with grammar mistakes, unspoken words, and unclimbable mountains. From what I have learned about the breaking of the vessels, the problem was that each vessel was standing on its own – i.e. the Sefirot were originally aligned one on top of the other, without any connection between them. None of the finite vessels could contain all the infinite light by themselves so they broke. From the shattered sparks Hashem remade the world in such a way that instead of being independent, each of the sefirot now works in synchronicity with each other. Rather than comprising one column with each sefirah on top of the other, the sefirot form a pattern of right, left, and middle, each sefirah working in tandem to complement the others. Only through the synergy of all the sefirot working together is it possible to contain the infinite light. In the same way, if we think about ourselves as a link in the chain of human history, each link needing the other to form a beautiful necklace, we can accept being incomplete in ourselves. By allowing others to complete our job, we can find fulfillment and feel blessed!

Inspiring Others to Continue What We Began

Often, I fall into the trap of believing that if I don’t do the job myself, it won’t get done, or if it does get done, it won’t be done well enough. I believe this is the crux of the problem of every micro-manager. I’m working on it and try my best to delegate jobs to my capable staff and allow them to work independently. In Parashat Ve’Zot Habracha Moshe blesses the Israelites, tribe by tribe on the last day of his life. Sadly, Moshe had to leave this world without fulfilling his greatest yearning – to lead the Jewish people into the Promised Land. What may feel like Moshe missed the boat of fulfilling his mission, is a lack of greater perspective. Moshe’s mission was no less than leading the Israelites through the Exodus and the forty-year wilderness wandering, culminating with receiving the Torah and building the Mishkan.  Yehoshua – whom Moshe had ordained – was chosen to lead the Israelites to the Promised Land, conquer the land of Canaan, and divide it appropriately for each tribe. If this was not so, Moshe wouldn’t have hit the rock. Parashat Ve’Zot Habracha concludes by describing Moshe’s death and burial in the Land of Moav outside of the Land of Israel (Devarim 34:6). Even the greatest life is an unfinished symphony. Moshe’s death on the far side of the Jordan is a consolation for all of us. None of us need to feel guilty, frustrated, angry or defeated that there are things we hoped to achieve but did not. That is how it is to be human. Our lives are like a bare microsecond set against the almost-eternity of the cosmos. For each of us, there is a river we will never cross, a promised land we will not enter, and a destination we will never reach. That Moshe, the greatest leader who ever lived, was mortal and did not see what he thought was his mission completed, that even he was capable of making a mistake, is the most profound gift G-d could give each of us. Thus, the entire Torah culminates with this message: We are mortal; therefore make every day count. We are fallible; therefore, learn to grow from each mistake. We will not complete the journey; therefore, inspire others to continue what we began (Based on Rabbi Yonathan Sacks, Unfinished Symphony Life-Changing Ideas, Vezot Habracha 5778).

The Greatest Blessing is Knowing Who You Are and Your Mission in Life

ספר דברים פרק לג  פסוק א וְזֹאת הַבְּרָכָה אֲשֶׁר בֵּרַךְ משֶׁה אִישׁ הָאֱלֹהִים אֶת בְּנֵי יִשְׂרָאֵל לִפְנֵי מוֹתוֹ:

“This is the blessing with which Moshe, the man of G-d, blessed the children of Israel [just] before his death” (Devarim 33:1).

Knowing who you are and your mission in life is a true blessing. Parashat Ve’Zot Habracha comprises all the blessings that Moshe granted each tribe of Israel before his demise. For example, Moshe blessed Yissachar and Zevulun with distinct missions that complement each other. “To Zevulun he said: ‘Rejoice, Zevulun, in your departure, and Yissachar, in your tents” (Devarim 33:18). Rashi explains that Zevulun and Yissachar entered into a partnership that Zevulun would dwell at the seashore and go out in ships, to trade and make a profit, thereby providing food for Yissachar, who would sit and occupy himself in Torah study. Thus, Moshe’s blessing to Zevulun was to prosper in trade, while his blessing to Yissachar was to prosper through Torah learning and making legal decisions, especially in the realm of calculating and proclaiming the leap yes and establishing the Jewish calendar (Based on Rashi, Devarim 33:18). This kind of partnership has continued throughout the generations until this day. Some Jews devote their lives to Torah, whereas others dedicate themselves to their career while upholding the Torah through their generous contributions. In this way, they share equally in the reward of full-time Torah learning. Although Torah study is generally considered superior to trading, Moshe mentioned Zevulun before Yissachar, even though the latter was the elder of the two because Yissachar’s Torah came through the provisions of Zevulun – (Bereishit Rabbah 99:9). This teaches us not to depreciate those who take up Zevulun’s mantle to work hard and become a provider for Torah scholars.  

Why is Yosef’s Land the Most Fertile and Abundant in the Land of Israel?
Yosef was blessed with fertile land as it states, “His land shall be blessed by Hashem, with the sweetness of the heavens with dew, and with the deep that lies below, and with the sweetness of the produce of the sun, and with the sweetness of the moon’s yield, and with the crops of early mountains, and with the sweetness of perennial hills, and with the sweetness of the land and its fullness…” (Devarim 33:13-16). Rashi comments, “For throughout the inheritance of all the tribes, there was no land as full of goodness as Yosef’s land” (Sifrei 33:13). I can testify that, so it is still today in the Land of Efraim and Menasha in the Shomron (Samaria) north of Jerusalem until Haifa! As below so Above. The physical abundance of Yosef’s land alludes to his spiritual greatness. The Netivot Shalom explains that of the four species we shake on Sukkot, the three branches of myrtle correspond to Avraham, Yitzchak, and Ya’acov, whereas the two willow branches to Moshe and Aharon. Yet the Lulav, taller than all the species, corresponds to Yosef. The lulav resembles the spine, which connects the brain of da’at with most of the body’s organs. Since the lulav is the tallest of them all, the mitzvah is referred to as “taking the lulav,” and the bracha recited is “…Who has made us holy through His mitzvot and has commanded us about taking the lulav” (“al netilat lulav”). The deeper reason for this blessing is that Yosef’s character trait of dedicating every desire completely to Hashem is the main service of every Jew. About Yosef it states, “he restrained himself and said, ‘Serve the food’” (Bereishit 43:31). From this we learn that when we restrain ourselves from fulfilling our lusts, Hashem grants us abundance. Since everyone’s pleasures and pains are determined by heaven, when we take suffering upon ourselves by overcoming our lusts, we will enjoy only pleasures from above. When we follow in Yosef’s footsteps to overcome lusts, our blessings will overflow like Yosef’s, both spiritual blessings – “with the sweetness of the heavens” and physical blessings – “with dew and with the deep that lies below.” For those who don’t sink into this material world – Hashem prepares – a wonderful world filled with light and sweetness.

Gratitude Focus for the Week of Parashat Devarim  –
Some Tips for Tapping into the Blessings in Your Life

We learn from Moshe’s blessing of the tribes of Zevulun and Yissachar, to rejoice in our journeys as well as in our tents. In other words, whether we are on a path or at home, it’s important to rejoice! Also, it’s important to teach our children that sometimes the journey is just as important as the end result. The ability to rejoice is another blessing we can count on in our lives. We all experience setbacks in our lives. Focusing on the overwhelming number of positives rather than on the fewer negatives, even though those negatives seem very important at the time, can foster better perspective and balance. The capacity to feel joy is tied directly to being able to enjoy the blessings we do have, and our own joy is contagious. When others witness our ability to rejoice in our blessings, they will learn to do the same. As we move deeper into the final redemption tremendous blessings and an increased energy are sent down to earth for expanded awareness. To receive these blessings, we need to make ourselves a proper vessel.   

·       When You Feel a Shift of Greater Energy Flow – relax into letting it happen. Just be with what is. There is nothing to do, and nowhere to go, other than just letting go of expectations and allowing the moment to have its way with you. Your new blessings know exactly what needs to happen, they carry their own wisdom, so relax and allow them to do what they will.

·       Welcome the Blessings in Your Lives – Don’t be afraid. The more you appreciate your blessings, the more they will increase. Even if the new energy shift will shake things up a bit, you can pay attention to what is going on in the moment and learn to balance your energies through self-examination.  

·       Learn from the Mirror of the Negative Behavior of Others that You Notice --everything that comes into your awareness serves as a mirror. You have called all these people and events into your life to show you parts of your consciousness you have not yet wanted to look at before. As Ba’al Shem Tov teaches whatever we see or hear about someone else, we must understand that we have a tinge of that ourselves (Toldot Ya’acov Yosef, Parashat Lech Lecha). If you judge others, somewhere in your psyche, you have judged yourself. We learn this from King David whom the Prophet Natan told a parable. When David judged the rich man in the parable, he learned that he had judged himself (II Shemuel 12:1-15). 

·       Avoid Judging Others – for judgment never heals anyone, or anything, at any time. You cannot impose your rules on others. Judgment is an attempt to make what is One into separated parts, with the hope that ‘your’ part will be superior over ‘other’ parts. This judgment derives from an inferior complex. If you truly knew yourself to be “better,” compassion would be your response. If you have compassion you cannot judge for you understand from the point of compassion that the person who is before you at this moment can act no differently!

Learn to Love Through the Awareness that we are All One – When you are one with humanity and have not placed yourself above it, tears of compassion will flow from your eyes, and you won’t be able to see anything but the One – the One that we all emanate from and Whom we are part of. There is only One. You may think you are a small entity, moving through a perilous world to an unknown end. Yet, when the Oneness opens within you are going to know that we are all part of the same Oneness, and none of it can hurt you. Expanding our awareness of the dialectic between our individual gifts and missions, operating within the greater Oneness of the Creator, is the greatest blessing of all. 

Why is Yom Kippur the Happiest Day of the Year?

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Yom Kippur
Why is Yom Kippur the Happiest Day of the Year?

Yom Kippur – the Gift of Forgiveness to Every Jew
We have entered the solemn period of the Ten Days of Repentance when we prepare ourselves for Yom Kippur. Now is the time for deep inner self-reflection and work to face our fears.
At this auspicious time, we dig deeply into our psyche to bring up our shadow sides to the surface. Digging into our shadow side and uprooting our spiritual weeds is no less daunting than the arduous toil of digging deeply into the hard soil of the land, turning it, softening it, adding compost, and getting it ready for the winter crop. Yet when the new crop sprouts forth from the freshly turned soiled, we become filled with awareness and gratitude that all the hard work was worthwhile. The work of Yom Kippur likewise bears fruit. It sprouts forth our higher purified selves. Yes, it is hard to dig up parts of ourselves that we may have repressed in the recesses of the crevices of our souls. However, only by facing these exiled slivers of selves can we dissolve the spiritual husks that block us from cleaving to our Divine source. Therefore, on Yom Kippur – the happiest day of the year – our hearts must be filled with simcha (happiness). This is because Yom Kippur extends a special gift of forgiveness and atonement to every Jew. I’m grateful for this favorable day when we become renewed and purified. There is no greater happiness than being able to feel good about ourselves. Therefore, Yom Kippur is the happiest day of the year as it states, Rabbi Shimon ben Gamliel said, there were never days as good for Israel as the 15^th of Av and Yom Kippur. …Yom Kippur because it entails pardon and forgiveness, the day that the second tablets were given (Babylonian Talmud, Ta’anit 30b). Our Neshama (soul) feels this happiness and becomes filled with joy and light on Yom Kippur. Rav Shlomo Carlebach offers us a parable: Imagine, I owe the bank ten million dollars. All of a sudden, I get a letter from the bank that they not only pardon me this debt, but they moreover offer me a loan for another ten million dollars. Would I then continue to walk around tearfully sighing because I didn’t pay off my debt from the prior year? In truth, Yom Kippur is much more than this. On Yom Kippur when the Kohen Gadol enters the holy of holies, each Jew has a spark in the depths of our heart which enters the holy of holies with him. Entering the holy of holies is beyond space (Babylonian Talmud, Yoma 21a), just as Yom Kippur is beyond time. On Yom Kippur we become aware that we can connect ourselves with the highest place in heaven. This place is so high that there we cannot make any more mistakes, as no evil abides there (Based on Rav Shlomo, Lev Hashamayim for Rosh Hashana, Yom Kippur and Sukkot, p.164 and 170).

On Yom Kippur, we celebrate not only the forgiveness granted to us but especially the closeness to Hashem this holiest day of the year offers us. 

If we Rectify the Blemish in the Upper Worlds, Hashem will Rectify our Souls

People somehow mistakenly think that Yom Kippur is a sad day because it’s a fast day. It is indeed a very serious day but that doesn’t preclude it from being a happy day as well. Being seriously happy is part of the Torah way as it states, 

ספר תהילים פרק ב  פסוק יא עִבְדוּ אֶת הָשֵׁם בְּיִרְאָה וְגִילוּ בִּרְעָדָה:

Serve Hashem with fear and rejoice with trembling! (Tehillim 2:11).

On Yom Kippur we tremble to purify ourselves through Teshuva (repentance), while we are happy and grateful for the special heavenly help, we receive to become purified. Yom Kippur is a cosmic wedding between us and Hashem who brings us close while whispering in our ear, “Return to Me and I will return to you” (Malachi 3:7). These prophetic words teach us that our main endeavor is not only to rectify our soul, not even the root of our souls, for this too is a bit self-serving. Rather, the main Yom Kippur service is to return to Hashem from a broken heart due to the exile of the Shechinah (Divine Feminine Presence). The main reason we repent our negative deeds is that they caused the exile of the Shechinah to whom we desire to return – that is the essence of, “Return to Me…” – to make a dwelling place for the Shechinah. Hashem promises that when you return to Hashem “…He will return to you.” Perhaps we might feel that this goal is too uplifted, and it would be better to focus on rectifying the three lower levels of our soul (Nefesh, Ruach, Neshama). Therefore, Hashem assures us that if our teshuva is for the sake of returning the Shechinah, Hashem “will return to us” by taking care of rectifying our souls. Thus, there are two parts of rectification through teshuva: 1. Rectifying the blemish on the three parts of our soul. 2. Rectifying the blemish in the upper worlds that cause separation between The Holy One and His Shechinah (between Ze’er Anpin and Malchut). If we care about rectifying the blemish in the upper worlds, Hashem will rectify our souls.

How does the Vidui (Confession) Prayer Reflect the Two Stages of Atonement?
In the Yom Kippur Torah Reading we learn about the essence of this auspicious day:

ספר ויקרא פרק טז פסוק ל כִּי בַיּוֹם הַזֶּה יְכַפֵּר עֲלֵיכֶם לְטַהֵר אֶתְכֶם מִכֹּל חַטֹּאתֵיכֶם לִפְנֵי הָשֵׁם תִּטְהָרוּ:

“For on this day, He shall affect atonement for you to purify you from all your sins. Before Hashem, you shall be pure” (Vayikra 16:30).

This verse paraphrases the two stages of rectification through teshuva: In the first stage, Hashem promises to cause us atonement by purifying our souls. The second stage describes our mitzvah to purify ourselves. This parallels the two parts of the Vidui (confession) that we recite repeatedly on Yom Kippur. In the first part, we confess our sins in the order of the letters of the Hebrew alphabet, “We have sinned (ashamnu), we have acted treacherously (bagadnu), we have robbed (gazalnu), we have spoken slander (dibarnu).” This part of the Vidui refers to the blemishes we have caused on our souls, that Hashem will fix on Yom Kippur. In the second part of the Vidui the emphasis is on the sins we have committed before Hashem, thus causing the separation of the Shechinah: “For the sin which we have committed before You under duress or willingly. And for the sin which we have committed before You by hard-heartedness. For the sin which we have committed before You inadvertently…” This part of the confession applies to our responsibility to pray for the blemish above, and the return of the Shechinah below. Based on these two levels of purification alluded to in the two parts of the Vidui, we can understand the well-known dispute about whether the atonement on Yom Kippur only applies when we do teshuva, or that the essence of the day causes atonement even if we don’t repent (Mesechet Yoma Chapter 8). The view that Yom Kippur atones whether a person repents or not applies to the rectification that Hashem enacts for us: “He shall effect atonement for you to purify you from all your sins.” Yet, “Before Hashem, you shall be pure” applies to rectifying the separation between us and Hashem – the exile of the Shechinah and the upper worlds. That is our responsibility. For this part, we will only receive atonement through repentance. Since this is our main work on Yom Kippur the main tefilah (prayer) centers around “before Hashem you must become pure” and “Return to Me.” (Based on Rav Moshe Refael Luria, Ori v’Yishi pp. 274-275). Isn’t this the truest ‘at-one-ment?’

Gratitude Focus for Yom Kippur
Tips on Recognizing and Thanking Hashem While Facing Your Fears

In my experience, fear is the main block that blocks us from cleaving fully to Hashem and causes separation of the Shechinah. Therefore, as we pray and confess during Yom Kippur, we must not forget to take the time to meditate on our repressed fears that often manifest in our subconsciousness and cause various pains that block the Shechinah from residing within us. There is nothing Hashem wants more than for us to open ourselves to welcome His Presence in the deepest recesses of our soul as it states, “Make for Me a sanctuary and I will reside within you” (Shemot 25:8). As much as Hashem wants the rebuilding of the Temple as His Divine home, He yearns, even more, to dwell within each of us. “The Kotzker Rebbe was once asked: “Where does G-d dwell?” to which he replied, “Wherever you let Him in.”

•       Allow Yourself to Tune Into the Feeling of Your Fear – When you experience fear, you feel it as a physical thing. Often fear feels like a constriction in the chest throat or head. Allow the movement of that fear to play upon the physical form in any way it wishes. Do not try to remove it, turn it aside, swallow it, or run from it. Be in a totally receptive state and allow it to move around inside you. When you start allowing you will observe that fear comes in waves. It is not an ongoing power, because it is not divinely motivated. Be grateful that this is so, for now, you know there is a way to overcome your fear. First of all, allow the fear to play upon you.
•         Center Yourself – When you feel the thoughts between the waves of your fear, stay centered in the awareness that fear is present. Please do not say “I am afraid.” The statement should be “Fear is present.” There is an important difference between those two statements. The “I” of you is not afraid, and fear does not define its nature. At the same time, center yourself as deeply as you can in the areas of the heart. Center yourself with all the determined will you can muster and stay there. Simply sit there! 
•    Observe the Motion of Fear – Interesting things will happen if you are determined to observe the motion of fear. The more time you spend centered in this area, the greater your power will be when you are in real difficulty. Make the most use of the days when you are free of fear, for there will come times when you will need to be centered.
•      Focus on Your Heart Center – As you sit quietly within this awareness, and observe the movements present, you will see that the heart center is where all your fear fades. As you dwell there, you will find more and more of your days and nights filled with a dynamic quality that frees you from your own illusory creation. Humanity calls this dynamic quality Love. It is the power within the center of your heart that allows you to know your connectedness with Hashem and with everything and everyone. There is nothing outside of you; all is within, so there is nothing to fear.
•        Tap into the Unconditional Love You Seek – that lies quietly waiting within the center of your being, and when you have tapped into it, fear will vanish. Love fears nothing because all fears are illusions that block Hashem’s loving light.
•        Spend as Many Moments of Your Days as You Can, Quietly Resting –in the center of your being, not allowing your fears to pull you away, and you will experience the dissipation of your fears (Based on I Come As a Brother: A Remembrance of Illusions by Bartholomew, Mary-Margaret Moore, Joy Franklin, and Jill Kramer).

Parashat Ha’azinu: How Do We Keep Up Our Gratitude and Emunah Throughout This Challenging War?

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Parashat Ha’azinu
How Do We Keep Up Our Gratitude and Emunah Throughout This Challenging War? 

Giving in to the Pressure of Cease Fire or Waging War Until Eradicating All Evil?
I have two personal news reporters from opposite vantage points, my husband with his Honest Reporting, and my sharp 89-year-old mother reporting from the CNN et al. perspective. On one of our bi-weekly phone calls during September 2024, my mom, who has two daughters, 6, grandchildren, and 11 great-grandchildren living in Israel, nervously related, “Now the war in Israel has surely begun, with Israel’s attack on Lebanon.” “What do you mean, Mom?” I asked, “Didn’t[MS1]  it begin almost a year ago with the barbaric slaughter of 1,139 Israelis most of whom were civilians, and the taking of more than 250 Israeli hostages?” “But now it’s escalating and getting more dangerous as we are all concerned that Iran will get involved,” retorted my mother. “It’s all Netanyahu’s fault. He should not have allowed attacks against Lebanon! I hope he will agree to a ceasefire, already,” my mom continued. It’s not the first time I’ve been subjected to Netanyahu being blamed for everything by my secular family and people I know in Denmark. The discussion never goes anywhere, because how can I explain to those who don’t make Hashem and His Torah the center of their life, that the time has finally come to eradicate evil from the world? How many miracles will it take for those who deny Hashem to recognize G-d’s providence and protection in our current war? In my opinion, it’s even a miracle that Israel – who has been so passive about defending herself against terror attacks and has been engaging in one ineffective peace treaty after the other – finally strikes back. After all these years, in which Chamas – with the help of the UN and European ‘humanitarian help’– built up their terrorist underground infrastructure in Gaza, with arsenals of weapons, the majority of Israelis have at last opened their eyes to see that we need once and for all to eradicate the evil that surrounds us. Now, there is a general consensus to continue the war without stopping until we attain the goal of living securely in our land, forever. I am filled with gratitude that Israel is finally fulfilling her moral imperative of eradicating evil, that threatens not only Israel but the entire world. I’m proud and thankful that most Israelis are dedicated to the eliminating the terrorists and their masters, wherever they are – above and below ground. As King David taught us: “I pursued my enemies and overtook them; I did not turn back till I destroyed them. I struck them down, and they could rise no more; they lay fallen at my feet” (Tehillim 18:38-39). Isn’t this how a nation that desires life must behave? (Inspired by Dror Eydar, Why Gratitude is in Order in Tough Times).

The Reincarnation of Evil at the End of Days
The rise of antisemitism in response to the atrocities committed against Israel is not logical. Yet, everything happening in the world is predicted in our Scriptures, as King David asks, “Why have nations gathered and [why do] kingdoms think vain things? Kings of a land stand up, and nobles take counsel together against Hashem and against His Mashiach? (Tehillim 2:1-2). As the war between good and evil intensifies, the world becomes increasingly more and more polarized. I believe that all the evildoers throughout the centuries, who have opposed Israel and cruelly massacred us are being reincarnated now, so that they will receive Divine retribution at the end of days. Rabbi Joseph Dov Soloveitchik,  defines Amalek as any hate-filled group that directs its enmity toward the Jewish people or one that conspires to commit genocide against the Jewish people  When a people emblazons on its banner, “Come, and let us cut them off from being a nation: that the name of Israel may be no more in remembrance” (Tehillim 83:5) it becomes Amalek. Thus, Chamas and Hezbollah are Amalek of the 21^st century, whom we have a mitzvah to eradicate.  Iran, whom everyone fears, is no other than Persia, whom with the help of Heaven, we will defeat again as we have done through Esther and Mordechai. The following midrashic prediction is comforting for those who live by the Torah: “In the year that King Mashiach will be revealed, all the kings of the nations of the world will provoke one another. The king of Persia will provoke the Arabian King, the Arabian king will go to Aram for advice, and the king of Persia will return and destroy the entire world. All the nations of the world will make loud noises and panic, while falling on their faces and be seized by contractions, like the contractions of a birthing woman. Israel will cry out in panic and say, “Where shall we come and go? Where shall we come and go? Where shall we come and go?” Tell them, my son, do not fear, everything that I did, I only did it for you. Why are you afraid? Do not fear, the time of your redemption has come. The last redemption is not like the first redemption. For the first redemption was followed by pain and subjugation to the kingdoms. However, the last redemption will not be followed by pain and subjugation to the kingdoms” (Yalkut Shimoni 60:499). Although scary things are about to take place in Israel – the vortex of the world – it is comforting to believe that this is part of the final redemption, orchestrated by the good and righteous Creator, Whose every move is for the sake of benefiting His people.

Cultivating Gratitude for the Miracles We Experience in the Current War
Ingratitude is universal. When life is good, it is not always easy to remember the source of our blessings. Maintaining gratitude for the good points is even more challenging when things go wrong. I’m mining for miracles in our current war and life in general, because each miracle reinforces my awareness of G-d’s supervision in the world as well as my personal life. The miracles strengthen my emunah, to believe that even when things get tough Hashem is with us, directing the show! Despite our anguish and the mourning of the fallen, let us not forget to see the bigger picture and be grateful for the miracle of political revival and the ability to defend ourselves. Let us give thanks for what cannot be taken for granted, what we have not had for many generations: the opportunity to live in an independent Jewish state which can defend herself. Until now, we have fled or hid, but this time, Israel has arisen and fought back. When my mother reported that 700 people had recently been killed in the Lebanon war, I asked, “On which side?” in my desire to confirm Hashem’s protection of His people. The fact that she didn’t know if any Israeli soldiers had fallen in the latest war against Hezbollah, was a good sign.  Baruch Hashem! Who protects Israel and directs our iron domes to intercept their repeated attacks? It was reported by the Israeli military,that: “The Islamic Resistance launched a ‘Qader 1’ ballistic missile at 6:30 am on Wednesday, ptember 25, 2024, targeting the Mossad headquarters in the outskirts of Tel Aviv. Warning sirens sounded in Tel Aviv on Wednesday as a surface-to-surface missile was intercepted by Israeli air defense systems after it was detected crossing from Lebanon,  (https://www.aljazeera.com/news/liveblog/2024/9/27/israel-attacks-lebanon-israeli-bombings-kill-more-than-700-in-lebanon). The Israeli Iron Dome has proved highly successful throughout our current war, intercepting nearly 95 percent of fatal rockets. As I’m writing this, the news about how IDF eliminated this arch terrorist of Hezbollah, who has terrorized the world for decades, killing thousands of people and aiding Iran in its plan to dominate the world and eradicate Israel.  Now, is that not a miracle to be thankful for?

Why is Ingratitude so Common?
As Moshe proclaims G-d’s greatness and justice, His children, the Israelites, fall short, for the generation sustained and nurtured by G-d has repaid His kindness with ingratitude.  

ספר דברים פרק לב פסוק ד הַצּוּר תָּמִים פָּעֳלוֹ כִּי כָל דְּרָכָיו מִשְׁפָּט אֵל אֱמוּנָה וְאֵין עָוֶל צַדִּיק וְיָשָׁר הוּא: (ה) שִׁחֵת לוֹ לֹא בָּנָיו מוּמָם דּוֹר עִקֵּשׁ וּפְתַלְתֹּל: (ו) הַלְהָשֵׁם תִּגְמְלוּ זֹאת עַם נָבָל וְלֹא חָכָם הֲלוֹא הוּא אָבִיךָ קָּנֶךָ הוּא עָשְׂךָ וַיְכֹנְנֶךָ:

The deeds of the [Mighty] Rock are perfect, for all His ways are just; a faithful G-d, without injustice He is righteous and upright. Destruction is not His; it is His children’s defect you crooked and twisted generation. Is this how you repay Hashem, you disgraceful, unwise people?! Is He not your Father, your Master? He has made you and established you (Devarim 32:4-6).

Although G-d has wrought great miracles for Israel, we have been disgraceful, lacking gratitude while falling prey to forgetting all Hashem has done for us (Rashi, Devarim 32:6).  Why is ingratitude so common? When we speak of “lack of gratitude,” we often refer to individuals who attribute their successes solely to themselves and fail to acknowledge the help of others. This is a common human trait, as admitting that we need the help of others may hurt our pride, making us feel more dependent and less self-sufficient and successful. Nevertheless, we must genuinely acknowledge and appreciate the goodness we receive, even if this acknowledgment may lead to discomfort or affect our self-image as successful and independent individuals. This attitude is rooted in perfectionism, causing us to dwell on what is lacking, even if objectively, what is lacking is minimal compared to all the advantages and goodness we have merited. When Moshe rebukes the Children of Israel for their ingratitude, he first and foremost calls upon them to acknowledge the goodness they have received from G-d. “The children of Tzion shall rejoice in Hashem their G–d… You shall praise the name of Hashem your G–d who has dealt wondrously with you” (Yoel 2,23; 26). An essential part of our personal journey of rectification is recognizing the goodness we receive, ceasing to focus on negative aspects, and highlighting the positive aspects of our lives. The next step is to understand the source of this goodness – G-d – and to act from this awareness with humility and joy (Based on Rabbi Shmuel Rabinowitz, Recognizing the Good – Parashat Ha’azinu).

The Prophecies of Parashat Ha’azinu Relating to Our Time and the Final Redemption
In Parashat Ha’azinu, Moshe proclaims the story of the Jewish people. His prophetic song includes our past, present, and future. In the future Israel will sin and be punished, however, we will ultimately survive the hardships and recover. The Ha’azinu Song describes not what ought to be, nor what must be, but rather what will be. This Song constitutes a true and faithful witness, for it explicitly spells out all that will befall us.  It begins by describing G-d’s compassion by taking us to Him as His portion and recalling how He took care of us in the wilderness.  He caused us to possess the land of great and powerful nations, and we enjoyed goodness, wealth, and honor in the Holy Land.  Despite all this goodness the Israelites became complacent, demonstrated ingratitude, rebelled against G-d, and served idolatry.  G-d responded in anger, and the Israelites were stricken with pestilence, famine, wild beasts, and the sword until they were exiled and scattered to every corner of the globe.  These historical facts are well known. G-d has given us a mission in the world, a unique responsibility that sets us apart from other people. Throughout our history, we often oppose our mission to adopt other nations’ worldviews and ways of life. Yet, our attempts to surrender our legacy will never entirely succeed, for though we may stray far from our spiritual heritage, our identity and destiny will always remain bound up with the name of the G-d of Israel.  Conversely, though mighty nations may rise up to destroy us, they will never succeed. In the end, G-d will return to His people and return them to His land, if not due to our merits then for the sake of ‘His great Name.’ The Song proclaims that in the end, Hashem will exact vengeance on our enemies, for all their oppressive cruelty, which had as its underlying motivation a hatred for G-d, rather than simply an antipathy toward the Jews. This final vindication refers to the Future Redemption, that the Jewish people are promised. Through our redemption, the return of G-d’s presence to the world will also inevitably transpire, and the purpose of Creation will finally be realized (based on Ramban, Devarim 32:40).

Gratitude Focus for the Week of Parashat Ha’azinu –
Tips on Recognizing Goodness that Opens the Door of Redemption

When we don’t recognize any goodness in our lives and focus solely on the negative it can cause us to accumulate negative feelings about the past and the present and develop a pessimistic attitude toward the possibilities of repairing things in the future. However, when we acknowledge the good, this recognition develops positive feelings and we become more optimistic, believing in the possibility to improve and advance.

•      We clearly see Hashem’s protective miracles in the current war. It has been reported that soldiers were repeatedly surprised by attacking Arabs whose guns suddenly didn’t work, giving the IDF just enough time to pull their act together and shoot the terrorists first.
• Iran’s attack before Pesach was also miraculous. Iran sent 331 missiles in one go. The Iron Dome can shoot down a single enemy missile with 95% accuracy, yet the Iron Dome CANNOT handle 331 missiles sent simultaneously, some of them massive. It wasn’t a joke when the Iranians said they were going to wipe out all of Israel. Yet 99% of their missiles did not even enter Israeli airspace. A month later the president of Iran who’d ordered that failed missile barrage on Israel died in a helicopter crash.
• There was a terror attack right before Pesach in Jerusalem, crowds of hundreds of adults and children burning their chametz, and the terrorists’ guns didn’t work. Afterward, the police checked the guns, and they worked perfectly.
• In a BBC interview with one of the heads of the Chamas, the interviewer asked him: You’re working so many years on these missiles yet you’re missing your targets 98% of the time. The Chamas leader answered him: I want you to know that we have it down to perfection. We should be hitting our targets 98% of the time instead of missing 98% of the time. But “the Allah of the Jews loves them, and he moves our missile to the right or to the left to miss them.”

Thank You Hashem for loving us, please continue watching over us in these scary times! (Based on Revealed Miracles Since October 7th by Rebbetzin Rena Tarshish).
Recognizing goodness not only represents the right approach but also opens the door to a better future.  

•   Showing Gratitude When all is Well can be a Challenge for Some – But there are times in our lives when it is very hard to thank and praise G-d! There are times when even hard to hold on to hope!  But there is hope even for a tree. If it is cut down, it will sprout up again and new shoots will not fail, as it states, “For a tree has hope; If it is cut down, it will sprout again, and its new shoots will not fail” (Iyuv 14:7). Sometimes it feels like we are cut down in life. We think this might be the end. This is not true. G-d can change things. He can bring new life.  
• When someone says, “I lost my faith in this crisis” – my response is: “Get rid of that faith. That faith is not worth a single penny.” Anybody can have emunah and praise Hashem when the sky is blue, and the sun is shining. But if you maintain emunah when things go wrong that is true emunah. Giving thanks for everything shows that you know in your heart that G-d is greater than any struggle and that He can help you solve all difficulties if you approach Him with a broken and humble heart.
• Keep Praying Even When You Don’t Feel Like It – We keep our emunah even when we are hurting. Our Emunah keeps us serving Hashem no matter what.  Sometimes I am not in the mood. I do it anyway for the sake of the mitzvah. 
• Express Your Gratitude – In addition to feeling gratitude, it is important that you express it through your attitudes and words. You have to give thanks to G-d, but also tell people how grateful you are for their presence in your life, show to them how important someone’s help was to you. Share and express gratitude and you will have a great life. Learn to appreciate the small things and give thanks to G-d in all circumstances.
  If you’re going to wait to feel grateful and happy when good things happen such as a job promotion or buying a new house, you’ll not experience the power of gratitude in your life.
  To enjoy the benefits of gratitude, you need to appreciate what you have, especially the little things. Gratitude opens the doors to miracles! If you’re going to wait to feel grateful and happy when good things happen such as a job promotion or buying a new house, you’ll not experience the power of gratitude in your life. 
• Replace Complaints with Gratitude – Recognize that G-d is taking care of you and that you trust Him in every situation. Try to see the good side of every situation. For example, if you find yourself feeling down because it’s cold or raining and you need to get up for work, you’ll soon remember that at least you have a job and many people don’t. Replace complaints with gratitude and you will see G-d working many miracles in your life.
• Thank G-d Today for Simply Being Alive and Breathing – Many people struggle to even breathe! Have you thanked Him for your health? There are so many people sick fighting for their lives. Do you always thank G-d before eating your meals? Because many people don’t have anything to eat. 
• Stop Complaining and Express Your Gratitude – for Gratitude opens doors to miracles! May Hashem bless you and help you to live in gratitude! 

Parashat Nitzavim-Vayelech: How Do We Reveal Hashem’s Presence Within the Darkest Darkness?

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Parashat Nitzavim-Vayelech
How Do We Reveal Hashem’s Presence Within the Darkest Darkness? 

What blocks the Divine Light from illuminating my Life and making it fruitful?
This morning, as I examined my vegetable patch in my back garden, I noticed that the pepper plants I had planted a while back were all alive and growing, but none sprouted a single pepper fruit. In the past, I was able to grow an abundance of cherry tomatoes and pepper fruits in that same spot. What had changed? I lifted my face upward and noticed how both the mulberry and the pecan trees had grown to become humongous, overhanging and shading my little vegetable patch. These trees were hiding all the light from my poor vegetables, preventing them from truly flourishing. At times we can all identify with my unproductive pepper plants. We may be working hard to grow and let grow, trying many different avenues, but something is blocked. We may bump into one iron barricade after the other, each one seemingly more impenetrable. “Why? Why is this happening to me?” We ask ourselves. “What does Hashem want from me?” It all comes down to bringing more light into our lives. Light is the most essential element for all growth. Just as my pepper plants need light to produce fruits, we also need to unblock all the iron barricades that block the light from shining through. “Yes,” I’m thinking to myself, “I will need to have the trees pruned to let in the light.” But what are ‘the trees’ in my life that block the light from entering my personal path? Now before Rosh Hashana is the time to reflect on our lives and return to Hashem, to allow His Divine Light to penetrate our mind, body, and soul. Especially at this time, we all need to ask ourselves, How can I open the physical, emotional, and spiritual blocks that prevent me from letting Hashem’s light enter? Which thoughts, speech, or actions block the Divine Light from illuminating my life and making it fruitful?

Can We Temper Our Desire for the Revelation of the Final Redemption?
With the war in Israel lingering on, it is easy to lose hope. Never in the history of the State of Israel have we undergone such an extended war. Although we experience glimpses of Hashem’s light shining through the miracles He performs and the victories He generates for us, it is still hard to stay connected to the Light of Hashem through all the pain of accumulated burials of young life before yielding fruit. How can we bear the increasing number of widows, orphans, and soldiers wounded for life? It is like the pressure is building up, and we are almost exploding in our yearning for Hashem to reveal ALL His light and bring us Geulah (the final redemption) already. Little glimpses of light are not enough. “We want Mashiach now, we don’t want to wait!” In the past, I didn’t connect to this song, as Rambam clearly states that we patiently must await the Mashiach, so how could we demand him to come now?  

“Anyone who does not believe in him, or does not await his coming, denies not only the statements of the other prophets but those of the Torah and Moshe, our teacher. The Torah testified to his coming, as it states:

“G-d will bring back your captivity and have mercy upon you. He will again gather you from among the nations... Even if your Diaspora is at the ends of the heavens, G-d will gather you up from there... and bring you to the land...” (Devarim 30-3-5). These explicit words of the Torah include all the statements made by all the prophets Rambam, Mishnah Torah, Hilchot Melachim 11:1).

I understood these laws of the Rambam to refer to the  B’nei Efraim who met their early death because they left Egypt before its time, as Rashi explains based on the Mechilta: “…They slew the children of Efraim, who hastened the end and went out [of Egypt] forcibly, as delineated in (I Divrei Hayamim 7:21-22); (Rashi, Shemot 15:14). Based on the Rambam and the story of the B’nei Efraim, I believe that we must be patient and not push for Mashiach before it’s time, just like we cannot push out the baby before the womb is sufficiently dilated. Yet, on the other hand, something is happening in Israel that is beyond the rational. The tension is building up so strongly that it’s impossible to be patient, for we cannot temper our desire to finally release this built-up tension through the revelation of the final redemption.

Overcoming the Tendency to Believe That G-D is no Longer in Our Midst
How will we reveal Hashem’s light to dwell among us? To answer this question, we must ask ourselves, “What caused the darkness in the first place?” Parashat Vayelech gives us a clue:

ספר דברים פרק לא  פסוק יז וְחָרָה אַפִּי בוֹ בַיּוֹם הַהוּא וַעֲזַבְתִּים וְהִסְתַּרְתִּי פָנַי מֵהֶם וְהָיָה לֶאֱכֹל וּמְצָאֻהוּ רָעוֹת רַבּוֹת וְצָרוֹת וְאָמַר בַּיּוֹם הַהוּא הֲלֹא עַל כִּי אֵין אֱלֹהַי בְּקִרְבִּי מְצָאוּנִי הָרָעוֹת הָאֵלֶּה: (יח) וְאָנֹכִי הַסְתֵּר אַסְתִּיר פָּנַי בַּיּוֹם הַהוּא עַל כָּל הָרָעָה אֲשֶׁר עָשָׂה כִּי פָנָה אֶל אֱלֹהִים אֲחֵרִים:

“Then My fury will rage against them on that day, and I will abandon them and hide My face from them, and they will be consumed, and many evils and troubles will befall them, and they will say on that day, ‘Is it not because our G-d is no longer in my midst, that these evils have befallen me?’ I will hide My face on that day, because of all the evil they have committed, when they turned to other deities” (Devarim 31:17-18).

According to Netivot Shalom, when the Jewish people experienced trouble, they complained that the source of their troubles was that G-d no longer was in their midst. Rather than feeling pain for their essential separation from G-d, their pain was due to the troubles they experienced. They were focusing on the pain of their troubles and blaming them on G-d’s withdrawing His Presence, rather than focusing on the pain of losing their closeness to G-d. By accepting that G-d was no longer in their midst as an unchangeable fact, they showed a lack of emunah that Hashem always dwells among us even within our impurity (Vayikra 16:17). Since every Jew is a part of the Divine, no power can disconnect us from our Heavenly Father, unless we want to disconnect, G-d forbid. Hashem’s hiding His face is like a father who sometimes hides himself from his son, without abandoning him even for a moment. He just wants to test His son, for the wise son knows that it can’t be that his Father would forsake him. Rather he believes that Hashem always watches over him with Divine supervision. Even if he, (G-d forbid) committed the worst kind of sin, he must believe that Hashem always accepts his heartfelt penitent prayer. The main goal of the yetzer hara (negative impulse) is not to make someone sin, rather it is to cause a feeling of despair following the sin, to make him feel that G-d has completely forsaken him due to his depravity. We must be strong against this temptation of despair and believe that Hashem never forsakes us. He only hides His face from us. Therefore, the biggest flaw is not the sin in itself – however severe – but the faulty belief that “G-d is no longer in my midst” which brings about the ripple effect that “G-d will hide His face on that day…” The double languageהַסְתֵּר אַסְתִּיר /haster astir – “hide, I will hide” corresponds to the double hiding, due to the sin itself, but even more so due to the sin of falling into despair.

The Shechinah Resides Within the Darkest Partitions
The dividing walls we experience between us and Hashem are caused by lust, bad character traits, annoyances due to worldly matters, and grief caused by painful experiences. Each of these comprises a dividing wall blocking us from reaching our Blessed Creator. Yet, none of these dividing partitions are as troublesome as the partition implanted in a Jew’s heart making him believe he is far from Hashem. Falling prey to despair that there is no healing for feeling separated from Hashem, G-d forbid, results in truly moving away and disconnecting from Hashem’s presence. This faulty belief is the hardest dividing wall, worse than the separations caused by lust or confusion. We must strengthen our belief that all the dividing walls are only illusions. We do have the ability to skip over them all and reveal the King. “From the depths of the husks we can call out to Hashem, as it states, “From the depths I have called You, O Hashem.” (Tehillim 130:1). Even an iron barricade cannot separate between Israel and our Heavenly Father. “But Hashem took you and brought you out of the iron pot, out of Egypt, to be His people” (Devarim 4:20). Even if a Jew sins, he always remains a Jew (Babylonian Talmud, Sanhedrin 44a).  During the revelation at Sinai, there were three partitions of darkness hiding Hashem: חֹשֶׁךְ/Chosheh – “darkness,” עָנָן/anan – “cloud,” and עֲרָפֶל/arafel – “thick fog” or “thick darkness” (Devarim 4:11). The latter was the densest of all the separations. Nevertheless, “Moshe drew near to the thick darkness where G-d was” (Shemot 20:18). In order to come close to Hashem we need to go through each of the three dark partitions while believing with steadfast emunah that it is precisely within the darkest darkness that we can find Hashem. The numerical value of the Hebrew word הָעֲרָפֶל/ha’arafel – ‘thick fog’ equals הַשְּׁכִינָה/HaShechinah – ‘the Shechinah.’ As King Shlomo proclaimed, “Hashem said that He would dwell in the עֲרָפֶל/arafel – ‘thick darkness” (I Melachim 8:12). Likewise, Moshe revealed that it is specifically within the very darkest darkness that G-d resides! So instead of moaning over feeling separated from Hashem through iron barricades, we can be grateful for the dividing walls which can serve as portals to get even closer to the light of the Divine indwelling Presence hiding precisely within the darkest dividing wall. The more we strengthen our emunah that the Divine light is found within our darkness, the more we will be able to reveal the light!

Gratitude Focus for the Week of Parashat Vayelech –
Tips on Unblocking the Dark Dividing Walls that Separate Between Us and G-d

Hashem incorporated in creation, day and night – light and darkness. It is natural to experience ups and downs – ebbs and flows of closeness and separation from Hashem. The lows help us appreciate the highs so much more. While it is challenging to experience the hiding of Hashem’s Face in our lives, it helps when we remember that this spiritual darkness is part of a movement toward the light, without night we wouldn’t even notice the break of day. Like the waves in the ocean, at times we rise to our peak, and at other times we fall down in a thunderous crash. Life is about riding the waves, not allowing ourselves to go under – by being swallowed by the darkest sea-bed in a bone-breaking crash. Rather we must keep riding the waves as the cycle continues until the tide changes in gloaming light. Below are some practical tips for riding the waves, to reveal His light even within the darkest dark.

·       When You Open Your Eyes in the Morning, Recite Modeh Ani With Thankful Intentions – that Hashem woke you up from the darkness of night, to offer you a new delightful day. Awake with belief in G-d, for He believes in you and grants you another day to search for and discover His light. Hashem is playing the hide-and-seek game we used to play as kids. Let’s tackle the challenge with childish playfulness and gratitude.

·       Amplify and Spread Hashem’s Light by Reaching out to Others – There is no sweeter medicine for a bitter soul than to do a mitzvah and kindness for others. Visiting a sick person, helping take care of her needs, welcoming a new neighbor with a fruit basket, baking a cake for a simcha (happy occasion), and supporting a needy person. These are just a few examples of how you can elevate yourself through raising others.

·       Count Your Blessings and be Thankful for Being in a Better Place – Recalling even the little drops of goodness in your life will help you feel closer to Hashem, the Source of your blessings. I love this story of Rachel and Rabbi Akiva: When the daughter of Kalba Shavu’a betrothed herself to Rabbi Akiva, her father vowed to dispossess her. The young couple were so poor they had to sleep on straw, and Rabbi Akiva had to pick out the straw from his hair… Later Eliyahu came to them in the guise of a beggar who cried out at the door: “Give me some straw, for my wife in her confinement. I have nothing for her to lie on.” “See!” Rabbi Akiva observed to his wife, “There is even someone poorer than us, this man who lacks even straw” (Babylonian Talmud, Nedarim 50a).

·       Speak to Hashem and Call Him to Come out of His Hiding – If you feel far from Hashem, and are stumbling over walls of division, cry out from the depth of your desperation. Your yearning for Divine revelation will draw the Divine presence to you and uncover His hiding. Use your darkest moments as a springboard to bring about the greatest revelations in your life!