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Just
as Men May Look at Women, Sometimes Women Stare at Handsome Men
As a teenager in the 70ties, I was a
vehement Beatles’ fan. It’s hard to believe, but I had posters of the Beatles
all over the walls and ceiling of my teenage den, in the basement of our villa,
in the Danish suburb where I grew up. I never attended an actual Beatles
concert, having been born too far north and just a few years too late, as the
last Beatles’ live concert took place in San Francisco,
California in 1966, when I was just six years old. Yet, I’d listened to almost
every single CD and LP and knew most Beatles’ songs by heart. I also knew which
tunes were included in each album in the right order! I favored John Lennon for
his raw vitality and courageous, original spirit. I was also enchanted by the
depths and truth-searching spirit of George Harrison, and loved the song
‘Blackbird’ by Paul McCartney, while being less attracted to the coarse Ringo
Starr. I wasn’t yet aware of the term, ‘Beatlemania,’ which describes the
intense fan frenzy surrounding the English pop group –
the Beatles in the 1960s. Throughout 1963, there had been reports of
teenage girls screaming, crying, fainting and chasing the band down the street.
Police escorts were required. The whole hall went into some kind of state,
almost like collective hypnotism. A reporter of Radio Scotland gaspingly asked, “What's
happening?” Thinking on his feet, the promoter replied, “Don’t worry, it’s
only… Beatlemania.” Although the Beatles did arouse an incredible
stir, especially among teenage girls, at the pivotal time at the onset of the
sixties’ hippy, freedom revolution, women star-struck by male celebrities was
far from being a new phenomenon. While it is much more common for men to regard
women as sex objects, at times women too revel in the sex-appeal of handsome
men. This phenomenon has been reported as far back as biblical times.
Egyptian
Women staring at Yosef in Starstruck Awe
Yosef, son of Rachel is known to be one
of the most handsome men in the world:
מדרש רבה בראשית
פרשה פו פסקה
ויהי יוסף יפה תואר
ויפה מראה …לפי שכתוב (בראשית
כט) ורחל היתה יפת תואר וגו' לפיכך ויהי יוסף וגו':
“Yosef was beautiful of form and
beautiful of appearance” (Bereishit 39:6) – this was because it is
written “Rachel was beautiful of form and beautiful of appearance” (ibid.
29:17);
(Midrash Bereishit Rabbah 86:6).
At Ya’acov’s deathbed, when he blessed
his sons, within his lengthy blessing of Yosef, Ya’acov mentioned his
extraordinary charisma, that caused a major stir among the girls:
ספר בראשית פרק
מט פסוק כב בֵּן פֹּרָת
יוֹסֵף בֵּן פֹּרָת עֲלֵי עָיִן בָּנוֹת צָעֲדָה עֲלֵי שׁוּר:
“A
charming son is Yosef, a son charming to the eye; [of the] women, [each one]
strode along to see him” (Bereishit 49:22).
Rashi explains that Yosef’s gracefulness
and charm attracted the eye that looks at him. The women of Egypt would climb
up on a wall to gaze upon his beauty. Whereas the word בָּנוֹת/banot – ‘daughters’ is plural, the
word צָעֲדָה/tza’ada – ‘tread’ is singular. This
indicates that many daughters climbed to any place from which they could best catch
a glimpse of Yosef. I remember learning that the Egyptian maidens were so
mesmerized by Yosef’s beauty, that they were unable to focus on anything else
and thus instead of cutting lemons, they cut their fingers. While googling, I
found no Torah source for this teaching, yet surprisingly, I found a source in
the Koran, which is similar to what I recall having learned somewhere.
According to the Koran, Potifar’s wife was being ridiculed by the Egyptian
women for attempting to seduce her own servant. When she heard their malicious
talk, she sent for the women of Egypt, prepared for them a sumptuous feast, and
handed each of them a knife. She then invited Yosef: “Come out and appear before
them!” When the women saw him, they were greatly amazed at his beauty, and they
were so flustered that they cut their hands with their knives, exclaiming, “G-d
save us! This is no mortal man! This is nothing but a noble angel!” (Surah
12:30-12:31).
Women
are Prohibited to Take Pleasure from Looking at a Handsome Man
Several generations later, in the Book of
Shmuel, the midrash recounts how the girls couldn’t get their eyes off
Shaul, prior to his becoming the first king of Israel. The donkeys of Shaul’s
father had gotten lost, and he sent Shaul to search for them. After having passed
through numerous districts without finding the donkeys, Shaul’s servant
suggested to ask the prophet Shemuel for help. On the way, they came across a
group of young maidens coming out to draw water, so they asked them, “Is the
seer here?” (I Shemuel 9:11). The maidens answered the following lengthy
answer: “When you come to the city,
straightway you will find him, before he ascends the high place to eat, for the
people will not eat until he comes, for he will bless the sacrifice, and
afterwards the invited guests will eat. Now go up, for at this time, you will
find him. (I Shmuel
9:13). The Midrash asks: Why go into all that length? [why did the maidens give
such a long answer to Shaul’s short question, “Is the seer here?”] Rabbi Yehuda said, it teaches that they were looking
at the beauty of Shaul and they couldn’t get enough of him. Rabbi Yossi said, if so, you make the daughters of Israel into
harlots, [you attribute impure intentions to
them]. However, the same way
that it is prohibited for a man to take pleasure by looking at a woman who is
not intended for him, likewise it is prohibited for a woman to take pleasure from
looking at a man [literally feed her eyes on] that is not intended for her. According
to this opinion, it is prohibited for a woman to take
pleasure from looking at a handsome man. Another explanation: The long
speech [of the maidens] teaches us that the right time had not yet arrived. From
heaven they had delayed him, as the moment for establishing the beginning of
Shaul’s kingdom had not yet arrived… (Midrash Shmuel, Parasha 13:8). Besides wanting to
gaze at Shaul’s beauty, the Talmud also gives an additional answer for why the
maidens spoke so lengthily, “Because women are talkative” (Babylonian
Talmud, Brachot 48b).
Women’s Purity of Thought Brings Mashiach
We have long
protested against men objectifying women, and the advertising industry for
using photos of pretty girls, to make their various products attractive.
However, in our post feministic era, there is also an increasing phenomenon of
women objectifying men and taking pleasure by feeding their eyes on handsome
virile men. Hashem created attraction between men and women for the sake of the
holiness of marriage and raising Torah families. Misusing this powerful drive
for selfish pleasure– while tempting – is diametrically opposed to the purpose
of creation and precludes holiness. Not only are men prohibited from allowing
themselves to become aroused by gazing at attractive women or photos of women,
there is a prohibition of hirhurim (inappropriate
thoughts) also for women, from
the Torah verse, “Do not lust after your hearts and after your eyes” (Bamidbar
15:39). However, there are who are lenient regarding the prohibition of
hirhurim for women, they are not concerned about looking as long as it is not
followed by immoral behavior prohibited due to Dat Yehudit [Jewish
accepted custom] (Igrot Moshe, Eben HaEzer 1:69). The difference between men and women is that hirhurim
can at times cause a physical reaction in men, and that reaction is prohibited.
The prohibition against hirhurim is not as clear in women,
because there is no equivalent physical response. Yet it is a great virtue for
women to nurture purity of mind and thoughts by avoiding books that cause erotic
arousal and feeding their eyes on pornographic photos and videos. This
prohibition is included in the Torah
verse: “And you shall observe My charge, not to commit any of the abominable
practices that were done before you, and you shall not become defiled by them”
(Vayikra 18:30). Everyone agrees that it is completely prohibited for
a married woman to think of other men, as her thoughts must be devoted
fully to her husband. At this time period, leading up to the coming of Mashiach
and Malchut (kingdom) of Israel, we are greatly tested in the area of the preceding
sefirah of Yesod (sexuality). Therefore, especially now, women can help bring
the Mashiach by working on refining and purifying our thoughts to our highest
ability. Let us follow Yosef’s example of tremendous self-control in the area
of sexuality, now at the fall of democracy in Israel. With our purity of heart
and mind we will pave the way for Mashiach!
This is a wonderful topic that you have chosen, so little discussed in either Torah or secular media, and so appropriate to the #me-too era! Leon Sutton
ReplyDeleteThank you for sharing your thoughts. An alternative translation to Yoseph haTzadiks blessing OF Ber 49 is "As the bull, you alone are my beloved son the bull" and later in the blessing "You have been given every breast and every womb", both have reproductive/ sexual meaning as a bull has only one purpose. The son of man;haMoshiach is the recipient of all the Blessings of Yisrael so how this plays out when he is revealed will be interesting, No person has been able to enlighten me at all concerning Mrs Moshiach yet we know he has Sons so requires the feminine counterpart, also more importantly the Torah has the feminine required to make the Beth/ House so an unmarried Moshiach is not going to make the Beth Mikdash.
ReplyDeleteThe important message thought is every wife belongs exclusively to her husband and is for his pleasure only in both looks and touch and obviously visa versa. I cannot see a problem with pictures of elderly deceased tzadik men such as the Rebbe around.
Your thoughts also set a foundation that at the revelation of haMoshiach Yehudi will be married as we have done for millenia. Another belief system based on a false Christ sees their women feeling as if married to both Christ and their husbands which makes them addresses.
Blessings and please keep publishing your thoughts and studies.
Wonderful!
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