|Pesach in B'erot|
Fear of the Evil Eye
I felt that due to my selfish bragging, I had opened myself to the evil eye – (ayin hara), remembering the Talmud that quotes Rav proclaiming that “Ninety-nine percent of those buried in the cemetery died as a result of the evil eye, and only one percent died naturally.” With hindsight, I now understand why ayin hara only affects those who believe in it, because if we look at ourselves through Hashem’s eye of kindness we do not leave room for the evil eye to have any power over us. The problem arises when we allow other people’s evil eye to affect us, and we begin to look at ourselves in their negative judgmental light. However, as long as they are unable to affect our positive hopeful attitude towards ourselves, then we do not allow ayin hara to have any effect on us.
G*d’s Unity Transcends the World of Light and Darkness
Negative thoughts of despair are really like idol worship because they empower the sitra acha (the side of impurity) by telling ourselves that the one and only G*d, has hidden His face and allowed evil to take over. This is almost like giving power to a dual Deity, the G*d of goodness and G*d forbid the god of negative darkness and evil eye, etc. The Torah teaches us to believe in One and only G*d, Whose unity overrides the world of dichotomy including good and evil, light and darkness, etc. The existence of darkness is only for the sake of illuminating the light which grows brighter through contrast and counterpoint. This is why Israel had to go down to the very darkest most perverse place in the world – Egypt, before we could be redeemed to receive the greatest light of the Torah.
The Effects of Positive Thinking
So is it not naïve to always believe that everything will turn out good in the end? Why should I believe in something which may be unrealistic? Positive thinking can affect the final outcome of every situation, according to the saying: “think good and it will become good.” The righteous women in Egypt acted according to this principle when they packed their tambourines. “Miriam the prophetess sister of Aaron took the drum in her hand.” The righteous women of that generation trusted that Hashem would perform a miracle for them, and they therefore brought drums with them from Egypt. King David writes in his Tehillim, “Hashem is your keeper; Hashem is your shadow upon your right hand.” Just as the shadow follows the movements of the person, likewise, according to how a person acts below, so is he acted upon from Above. In the same vein when we have mercy towards others, Hashem will have mercy upon us. Therefore, if we are sure that Hashem will provide for all our needs, all our requests will be fulfilled from Above. However, if we are always worried, then the object of our worries will come to pass, G*d forbid. “Happy is the person who won’t forget You, but places his trust in Hashem, then Hashem will be his shadow.” King David trusted so greatly in Hashem, that he would recite songs of praise to Hashem before the redemption from the many troubles he experienced. Likewise, Israel recited song at the Sea before the actual redemption, as they trusted that Hashem would surely part the Sea for them. When we trust that Hashem will fulfill all our needs, then G*d will fulfill all our needs, for He is our shadow.
Believing in the Best Possible Outcome
True emunah is to believe that things will turn out according to the revealed best possible way, even if it will take a miracle to make that happen, for “is anything too hard for Hashem?” Our positive thinking will affect the final outcome both because a positive attitude energetically attracts positive outcomes, and also because our actions are affected by our attitude. If we have a positive outlook, we will act in ways that bring about the positive end result. Our prayer is so much more powerful when we believe that Hashem will answer it for good. However, if in the end things don’t turn out the way we had hoped, then is the time to have emunah that this too was from Hashem for our own good. Yet, to begin with we must always believe in the very best possible outcome. Even when things look impossible, “Hashem’s salvation is like a blink of an eye.”
Exodus from Darkness
The Pesach story teaches us to believe in miracles to bring about a happy end. Although we had sunk into the very lowest level of being absorbed within the darkness of Egypt in the 49th gate of impurity, Hashem still took us out with a strong arm full of wondrous miracles, to the 49th gate of purity. The Exodus is called: הכל יסוד היסודות ושור – “The foundation of the foundations and the root of all.” Through the revealed miracles of the Exodus we learn to recognize the hidden miracles of everyday life, which are the foundation of the entire Torah. In order to have a portion in the Torah we need to believe in everything described in it which is all miracles beyond nature.
Celebrating the Belief in the Impossible
I want to take this opportunity to thank Hashem for His goodness and blessings. As we chew on our matzah – bread of emunah – and celebrate the miracle of the Exodus from Egypt, I celebrate my personal miracle and belief that the impossible can truly happen in all of our lives. I pray for miracles to happen in all of your lives as well. May those of you who are single keep up your faith that the right man is around the corner! May all the barren women receive renewed faith that they too will bear fruit! May we all be strengthened in the belief that the final Geulah (redemption) is at our doorsteps, and may our strengthened emunah draw down the Shechina to become our shadow for the ultimate good!
 Babylonian Talmud, Baba Metzia 107b.
 Maharal, Gevurat Hashem, Chapter 4.
 Original Yiddish: Trakht gut vet zein gut. By simply trusting in G*d, our prayer may be answered. This saying is attributed to the Tzemach Tzedek, Menachem Mendel Schneersohn, September 9, 1789 – March 17, 1866 the third Rebbe of the Chabad movement.
 Shemot 15:20.
 Rashi, Shemot 15:20.
 Tehillim 121:5.
 Kedushat HaLevi, Parashat B’Shalach, Rebbi Levi Yitzchak of Berdizchov, 1898.
 Bereishit 18:14.
 Tefilah following Tikun HaKlali.
 Shemot 13:9.
 Maharal, Gevurot Hashem, Chapter 3.
 Ramban, Shemot 13:16.