לַעֲנָה – Wormwood – Artemisia Absinthium
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Most Bitter,
Soul-Inflicting Wormwood
Finally a familiar
plant which is mentioned repeatedly in the Torah! Altogether wormwood is
mentioned seven times in the Tanach – once in the Chumash, in Parashat
Kitavo, three times in the Prophets and three times in the Writings. None
of these instances are complementary, but rather use the bitterness of the
wormwood as a metaphor for sin and punishment. We had a wormwood bush more than
once in our garden but each time it became infested with bugs and straggly,
eventually passing on to the compost pile. I remember making an anti-aphid
spray from wormwood tea, popularly called שִׁיבָּה/sheebah after the
Moroccan tea made from it. This Tisha b’Av (the fast day of the 9th
of Av), I noticed wormwood mentioned twice in Eicha (Lamentations)
and thought, “Oh, too bad I haven’t researched and written about wormwood in
preparation for Tisha b’Av.” Later, I was happy to discover that wormwood also
appears in Parashat Kitavo:
ספר דברים פרק כט פסוק יז פֶּן יֵשׁ בָּכֶם אִישׁ אוֹ אִשָּׁה אוֹ
מִשְׁפָּחָה אוֹ שֵׁבֶט אֲשֶׁר לְבָבוֹ פֹנֶה הַיּוֹם מֵעִם הָשֵׁם אֱלֹהֵינוּ
לָלֶכֶת לַעֲבֹד אֶת אֱלֹהֵי הַגּוֹיִם הָהֵם פֶּן יֵשׁ בָּכֶם שֹׁרֶשׁ פֹּרֶה
רֹאשׁ וְלַעֲנָה:
“Perhaps there is among you a man,
woman, family, or tribe, whose heart turns away this day from Hashem our G-d,
to go to worship the gods of those nations. Perhaps there is among you a root
that bears poison-weed and wormwood” (Devarim 29:17).
Ramban explains that both wormwood and poison-weed
are either bitter or deadly; one is called רֹאשׁ/rosh
– ‘head,’ because it is bitterer than anything else, and head of all bitter
herbs. The second is called לַעֲנָה/la’ana, from the
language of being ‘humbled’ (Shemot 10:3), for he who eats it will
suffer and be humbled in his soul. לַעֲנָה/la’ana – ‘wormwood’ also derives from the words לְעַנֹּת נָפֶשׁ/la’anot nefesh – “to afflict the soul,” as taking this
herb causes great affliction (Rabbeinu Bachaya, Devarim 29:17). I have not been able to identify רֹאשׁ/rosh – ‘poison-weed’ which is
sometimes translated, ‘gall.’ Rashi explains that it is “a root that brings
forth herbs as bitter as wormwood plants, which are exceedingly bitter” (Rashi,
Devarim 29:17). Poison is called רֹאשׁ/rosh
– ‘head’ because it is the head of all bitter herbs,
and because poison is found in the head of a snake. The Torah compares idol-worship to
poison-weed and wormwood. Wormwood, indeed, was used in idol-worshipping
ceremonies among the Mexicans, who celebrated their great festival of the
goddess of salt by a ceremonial dance of women, who wore garlands of wormwood
on their heads. Moreover, wormwood idol-worshipping ‘spiritualists’ believe
that wormwood summons spirits and facilitates communication with the dead – an
activity which The Torah clearly prohibits (Devarim
18:10-11).
Mind Altering, Absinthe Toxin
The continuation of
our Torah verse prompts us to eradicate the bitter within our
midst, which causes “utter ruin of moist and dry alike.”
ספר דברים פרק כט פסוק יח וְהָיָה בְּשָׁמְעוֹ אֶת דִּבְרֵי
הָאָלָה הַזֹּאת וְהִתְבָּרֵךְ בִּלְבָבוֹ לֵאמֹר שָׁלוֹם יִהְיֶה לִּי כִּי
בִּשְׁרִרוּת לִבִּי אֵלֵךְ לְמַעַן סְפוֹת הָרָוָה אֶת הַצְּמֵאָה:
“It will come to pass, when he hears the words of
this curse that he will bless himself in his heart, saying, ‘I will have peace,
even if I walk in the stubbornness of my heart,’ that the moist be swept away with the dry” (Devarim
29:18).
Rashi explains that this verse refers to a person
who initially sinned unintentionally, but now begins to sin intentionally as
well. At first, Hashem was willing to overlook his unintentional sins, yet, his
current intentional sins stir up Hashem’s anger to include his unintentional
sins as well in the punishment of all his sins. The word, הַצְּמֵאָה/hatzemea
– ‘thirsty’ refers to intentional sins that a person commits knowingly and out
of lust, whereas, הָרָוָה/harava – ‘drunk’
refers to unintentional sins, committed as if in a drunken state, unknowingly.
In traditional herbal medicine, wormwood indeed is associated with ‘a drunken
state.’ The 17th century master herbalist, Culpeper, was intrigued
by this bitter-tasting plant. His depiction of wormwood is described as a
“stream-of-consciousness,” which reads “like the ramblings of a drunk.” In 19th
century France, wormwood was used to flavor the popular drink ‘absinthe’ – a
bright green, mind altering drink popular with the Avant-garde. It was
considered a ‘designer drink’ of choice among the artists, writers and musicians who succumbed to the allure of the
green fairy that drove many of them to the edge and beyond the threshold
between genius and madness. Due to its high thujone content, absinthe got its
adherents more than just a little tipsy. Thujone is a nerve poison and absinthe
soon became illegal. Wormwood remains an elusive temptation among modern
psychonauts, looking for cheap and exotic (albeit dangerous) thrills. However, most people discover that absinthe
has no mind altering properties.
Consciousness Expansion and False
Prophesy
Seeking the thrills of consciousness expansion may
possibly characterize the false prophets whom the prophet Yirmeyahu describes
as wormwood consumers:
ספר ירמיה פרק כג פסוק טו לָכֵן כֹּה אָמַר הָשֵׁם צְבָאוֹת עַל
הַנְּבִאִים הִנְנִי מַאֲכִיל אוֹתָם לַעֲנָה וְהִשְׁקִתִים מֵי רֹאשׁ כִּי מֵאֵת
נְבִיאֵי יְרוּשָׁלַם יָצְאָה חֲנֻפָּה לְכָל הָאָרֶץ:
“Therefore, so said Hashem of Hosts concerning the
prophets: Behold I will feed them wormwood and give them poisonous water to
drink, for from the prophets of Jerusalem has falseness emanated to the whole
land” (Yirmeyahu 23:15).
One of the features of people under the influence
of various substances is an illusionary sensation of discovering prophetic-like
perceptions. What may seem like unbelievable insights, while experiencing a
psychedelic drug-induced ‘high,’ turns out to be nothing but a blown-up, out of
proportion delusion. This “bitter grass” as wormwood is called (Rashi, Yirmeyahu
9:14), is associated with “lusting after bitter foods and poisonous, destructive
beliefs (Malbim ibid.). Likewise, when justice is twisted, it is compared to
the bitterness of wormwood:
ספר עמוס פרק ה פסוק ז הַהֹפְכִים לְלַעֲנָה מִשְׁפָּט
וּצְדָקָה לָאָרֶץ הִנִּיחוּ:
“Those who turn justice to wormwood, and who leave
righteousness on the ground” (Amos 5:7).
Transformative Bitterness
Amos continues and uses wormwood as a metaphor for
transforming the fruits of righteousness to bitter injustice (Ibid. 6:12). Yet,
the concept of transformation can also work the other way around – from bitter
to better. The holiday of Pesach celebrating the liberation of the Children of
Israel is intrinsically linked with the saddest day in the Jewish calendar when
we mourn for the destruction of the Temple and our ultimate exile:
איכה פרק ג פסוק טו הִשְׂבִּיעַנִי בַמְּרוֹרִים הִרְוַנִי
לַעֲנָה:
“He has sated me with bitterness; He has made me
drunk with wormwood” (Eichah 3:15).
Being “sated with bitterness” refers to the first
night of Pesach as it states, “they shall eat it with unleavened bread and
bitter herbs” (Bamidbar 9:11). “He has sated me with bitter herbs on the
first night of Pesach in the same way that “He made me drunk with wormwood” on
the night of Tisha b’Av. Behold the first night of Pesach is joined with the
night of Tisha b’Av (Torah Temima ibid). Whichever day of the week the
first day of Pesach falls is always the same as that of Tisha b’Av. The
wormwood mentioned in Eichah connected with the bitterness of the
mourning on Tisha b’Av is the converse of the bitter herbs of liberation that
we consume on Pesach. Thus, even the bitterness of wormwood can be transformed
to the purification of Pesach. In herbalism, bitterness has eliminating and
cleansing properties. Actually, the reason for the mitzvah to eat bitter herbs
on Pesach is to commemorate the hardship of the bondage which hastened the time
of our Exodus (Torah Temima ibid.). “The
congregation of Israel said before the Almighty, ‘Master of the Universe,
remember the rebellion with which I rebelled against you, and the affliction
with which you sated me, wormwood and poison-weed. May the latter make up for
the former!’” (Torah Temima, Eichah 3:19). Thus bitter wormwood
is not only evil but can have both unfavorable and favorable consequences, as
King Shlomo declares, “But her end is as bitter as wormwood, as sharp as a
double-edged sword (Mishlei 5:4). Just as we bless over the good (Babylonian
Talmud 48b), so do we bless over the bitter for the bad is actually good in
disguise as the fast will be transformed “to joy and happiness” (Zechariah
8:19). It is specifically the bitterness of the fast day that will bring about
its ultimate joy and happiness (Shelah HaKodesh, Tractate Ta’anit
69).
Medicinal Properties of Wormwood
Wormwood indeed has an ancient history as a
powerful healing herb. Used appropriately, in the right amounts, it can be very
beneficial. Wormwood is one of the most popular plants in Chinese traditional
preparations and are frequently used for the treatment of diseases such as
malaria, hepatitis, cancer, inflammation and infections by fungi, bacteria and
viruses. The leaves resist putrefaction, and have therefore been a
principal ingredient in antiseptic
poultices. Use only
low doses internally as higher doses can be toxic when taken in excess.
Digestive Stimulant
Due to its exceeding bitterness wormwood is a
digestive stimulant activating metabolism like no other herb. It helps to
regulate the balance of stomach juices and stimulates the flow of bile. By
increasing bile production, it helps with the absorption of nutrients and can
reverse anemia. Wormwood is also useful for gas and bloating. It has anti-inflammatory and anti-tumor
effects and can be used for the treatment of temporary loss of appetite. Wormwood,
moreover, treats dyspeptic and gastrointestinal disorders including Crohn’s
disease.
Cancer Killer
Blood Tonic
Wormwood cleanses the liver and kidneys and is
regarded as a tonic for the blood and circulation.
Beats Malaria
Has Antimicrobial and Antifungal
Abilities
The ancients recommended wormwood as a preventative
anti-infectious agent that could be used to ward off highly infectious
diseases. In vitro
studies have shown that the essential oils of wormwood have antimicrobial
activity. Not only can wormwood kill bacteria, but it’s also been shown to kill
fungi.
Expels Worms and Parasites
As the name suggests, it can be beneficial in the
elimination of parasites as it ruthlessly kills and expels intestinal worms,
especially pinworms and roundworms. Wormwood,
black walnut and clove are commonly used together to break the parasite’s life
cycle and kill off a parasitic infection. However, large doses of wormwood
are toxic to the kidneys. Do not use during pregnancy.
Insect Repellant
Wormwood is used as an insect repellent, strewing
herb. It produces compounds that suppress plant growth and gardeners sometimes
use wormwood infusion to keep weeds down. However, don’t use this around baby
plants that you want to encourage, but only near well-established plants. This
concoction also discourages bugs and slugs. Wormwood twigs and also be laid
among clothes and furs to keep away moths and insects.
Hands On
Wormwood can be used either fresh or dried. All the
aerial portions (stem, leaves and flowers) of the plant have medicinal uses.
Wormwood should only be taken in small doses as directed and for no longer than
four weeks at a time.
Wormwood Tea for Digestive Health
1. Place ½-1 teaspoon of crushed dried wormwood per
cup of water in a teapot.
2. Heat water in a kettle. Water temperature for
this tea should be boiling (100ºC).
3. Pour the boiling water into the teapot and let
your tea steep for 10 to 15 minutes.
4. Blend with caraway, peppermint, honey, lemon
juice (optionally).
5. Strain your tea into a cup or mug. This tea has
a bitter flavor that may be hard to get accustomed to, so try sweetening it
with brown sugar or honey, and add a squeeze of lemon juice to make it more
palatable.
If you are drinking this tea as a digestive aid,
take about 1 to 2 cups per day. For painful menstruation, the best time to
drink this tea is a week before your period comes. Drink about 2 cups a day to
soothe those pains. You can drink 1-3 cups a day, 2-4 weeks at the most. Due to
wormwood’s possible side effects start with a lower daily dosage and stop
drinking this tea as soon as your situation improves. Each person is different
and may react differently to this tea.
Chili and Wormwood Spray
1. Blend one cup of chilies and one cup of wormwood
with one cup of water.
2. Add five cups of water and bring to the boil.
3. Allow this to stand for one hour.
4. Strain and bottle in a spray bottle.
This mixture can be sprayed on plants and garden
beds to kill aphids, bean fly and white fly. It also repels possums, rabbits,
snails and slugs.
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