Parashat Balak: Are Entitlement Expectations in Relationships a Trait Inherited from Bilam?

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Parashat Balak

Are Entitlement Expectations in Relationships a Trait Inherited from Bilam?

How Does Letting Go of Expectations Help Keep Us Content?
Our unrealistic expectations cause frustration and disappointment. We make our lives miserable with any expectations we have of people, situations, and what we feel entitled to receive. With this kind of attitude, we can G-d forbid easily become addicted to material goods and expressions of appreciation. If I expect a sweet thank you phone call in return for spending time selecting a special birthday gift for my granddaughter, I could get upset if she only writes me a short thank you message. So, I have learned, that to keep myself happy I must stop expecting anything. If I didn’t expect any expression of gratitude, I would be so grateful for a short thank you message even without any emoji. Over the years in my interactions with my students, I have noticed the difference between those who make demands and those who make humble requests, whether for getting their doorknob fixed, receiving more respect from fellow students, changing their tutor or study partner, or for a change in B’erot lunch menu. Beneath the demands are the disappointed expectations of a self-important person who feels entitled to be treated like a princess. Yet the exact same wants can be expressed completely differently when they derive from the humility of accepting that it may not work out to fill all their needs at a given time. “You catch more flies with honey than with vinegar” isn’t limited to its superficial meaning that you can win people to your side more easily by gentle persuasion than by hostile confrontation. In my experience, I’m naturally much more prone to extend myself to do everything in my power to fulfill a humble request rather than an entitled demand. Whereas I’m repelled when people relate to me as a servant created to fulfill their needs, I will even anticipate, serve, and accommodate the unexpressed needs of others. Being the director of a midrasha with students from the four corners of the world, I have learned to appreciate the differences between some of those who emerge from the Western culture influenced by the greedy Esav always wanting more, and students from the East especially from India, who come from a very humble and respectful culture. Yet we Jews returning to Israel – to our ancestors’ spiritual heritage – are learning to return to the character traits of a good eye, humility, and modest desires that Avraham our Father possessed. 

What is the Difference between Spirituality and Holiness?
I often speak about the difference between spirituality and holiness. Whereas a person can be very spiritual but rotten to the core, holiness is G-dliness, and can only emerge from the light of a person with a refined character. Although Bilam was known as a uniquely spiritual person highly attuned to G-d’s will, his spirituality was drawn from the depths of tumah (impurity). In contrast, the spiritual greatness of Moshe and Avraham was enveloped in the highest realms of kedusha – sanctity. Holiness is ohr – the pure refraction of Hashem’s light that requires a suitable vessel – a receptacle of sterling character traits that match the light it needs to contain. Spirituality is at great risk of falling to a place of tumah and darkness without such a vessel to hold the light. Bilam is the perfect example of a spiritual person lacking holiness. Whereas Avraham was generous, humble, and modest, Bilam was self-centered, arrogant, and driven by money and all it could buy.

פרקי אבות פרק ה פסוק יט כָּל מִי שֶׁיֵּשׁ בְּיָדוֹ שְׁלשָׁה דְבָרִים הַלָּלוּ, מִתַּלְמִידָיו שֶׁל אַבְרָהָם אָבִינוּ. וּשְׁלשָׁה דְבָרִים אֲחֵרִים, מִתַּלְמִידָיו שֶׁל בִּלְעָם הָרָשָׁע. עַיִן טוֹבָה, וְרוּחַ נְמוּכָה, וְנֶפֶשׁ שְׁפָלָה, מִתַּלְמִידָיו שֶׁל אַבְרָהָם אָבִינוּ. עַיִן רָעָה, וְרוּחַ גְּבוֹהָה, וְנֶפֶשׁ רְחָבָה, מִתַּלְמִידָיו שֶׁל בִּלְעָם הָרָשָׁע:

Whoever possesses these three things, he is of the disciples of Avraham, our father; and [whoever possesses] three other things, he is of the disciples of Bilam, the wicked. A good eye, a humble spirit, and modest desires are the traits of the disciples of Avraham, our father. An evil eye, a haughty spirit, and unbridled desires are the traits of the disciples of the wicked Bilam (Pirkei Avot 5:19).

How Do the Rabbis Learn of Bilam’s Trifold Negative Character Traits?
Firstly, Bilam’s mission – for which he was hired – was to curse the Jewish people, by casting an evil eye upon them. He was suitable for this job since he was an expert at bringing attention to the negative points of others. Being a master of the evil eye, his magic was to highlight the dark points of others, thus claiming that they didn’t deserve their blessings. Bilam also displayed his money greed – to which he felt entitled – by demanding a greater salary for his shady job:

ספר במדבר פרק כב פסוק יח וַיַּעַן בִּלְעָם וַיֹּאמֶר אֶל עַבְדֵי בָלָק אִם יִתֶּן לִי בָלָק מְלֹא בֵיתוֹ כֶּסֶף וְזָהָב לֹא אוּכַל לַעֲבֹר אֶת פִּי הָשֵׁם אֱלֹהָי לַעֲשׂוֹת קְטַנָּה אוֹ גְדוֹלָה:

“Bilam answered and said to Balak’s servants, ‘Even if Balak gives me a house full of silver and gold, I cannot do anything small or great that would transgress the word of Hashem, my G-d’” (Bamidbar 22:18).

Rashi explains that by mentioning A HOUSE FULL OF SILVER AND GOLD - Bilam exposed how he was greedy and coveted other people’s money. He said, “He ought to give me all his silver and gold, since he has to hire many armies, and even then, it is questionable whether he will be victorious or not, whereas I will certainly succeed.” [Midrash Tanchuma Balak; Midrash Bamidbar Rabbah 20:10]; (Rashi, Bamidbar 22:18). Moreover, Bilam wasn’t embarrassed to display his arrogance and honor-seeking when he twisted the reason why Hashem told him not to go with Balak’s entourage to curse Israel:

ספר במדבר פרק כב פסוק יב וַיֹּאמֶר אֱלֹהִים אֶל בִּלְעָם לֹא תֵלֵךְ עִמָּהֶם לֹא תָאר אֶת הָעָם כִּי בָרוּךְ הוּא: (יג) וַיָּקָם בִּלְעָם בַּבֹּקֶר וַיֹּאמֶר אֶל שָׂרֵי בָלָק לְכוּ אֶל אַרְצְכֶם כִּי מֵאֵן הָשֵׁם לְתִתִּי לַהֲלֹךְ עִמָּכֶם:

“G-d said to Bilam, ‘You shall not go with them! You shall not curse the people because they are blessed.’ When Bilam arose in the morning, he said to Balak’s nobles, ‘Return to your country, for Hashem has refused to let me go with you’” (Bamidbar 22:12-13).

Although Hashem very clearly tells him not to go with the Moabite officers to curse the Jews because the Jewish nation is blessed, Bilam reports this to the Moabite officers: “Hashem has refused to let me go with you.” Inferring that he will only be permitted to go with greater nobles. This shows us that he was conceited and unwilling to reveal that he was under the control of the Omnipresent except in an arrogant manner. Therefore, Balak had to sent… again…” (verse 15) - [Mid. Tanchuma Balak 6, Midrash Bamidbar Rabbah 20:10], (Rashi, Bamidbar 22:13). Entitlement is always toxic. It comes with arrogance, pride, and selfishness. Entitlement is operating under the delusion that you deserve something you have not yet earned.

All the Lonely People Where Do They All Come From?
I sometimes come across people who twist what others tell them in a way that sadly hurts themselves. My heart goes out to “all the lonely people…” although I may have a cue to answer, “…Where do they all come from?” They come from a place of misery that makes them feel entitled to their neediness. In their demand to belong, they feel abandoned, excluded, and ousted. I know such a lonely woman with a heart of gold, whose intense desire to belong causes her the most painful rejections. Since she is going through such horrific hardships without adequate support, when someone reaches out to her and offers her a little loving companionship, she will hang on to it for dear life. This attitude of entitlement to belong sets a vicious circle in motion where the one who initially reached out must set proper boundaries so that the relationship will not become imbalanced by the intensity of her need to belong, which greatly exceeds the ability of others to include her. The feeling of entitlement causes the lonely person to view the one who sets boundaries as mean, insensitive, and hurtful. Yes, I have been blamed for such traits, and even worse, when I invited a certain lonely woman to join my midrasha for a Shabbatton. When she insisted on coming again the following Shabbat and possibly every Shabbat, to hang out with the students, I had to set clear boundaries to ensure she wouldn’t overstay her welcome. I offered her to stay once a month in the company of the B’erot community where she feels she belongs. Had she only accepted my very best offer to be a monthly, beloved guest, she could have gained the companionship she so much craves. But no, due to her complicated family situation and her need for others to take on that role, she insisted that by limiting the times when she could join my midrasha, I was betraying her, sinning against her, hurting and breaking her. Sadly, she now shoots herself in the foot, refusing to wear any label and outfit upon which is written ‘monthly guest!’” which according to her “I think she should wear!” So my heart is crying for that lonely soul who can be so kind and loving at times, but who causes herself to remain in her loneliness through her grand expectations of others, which prevents her from receiving the finger as long as she cannot get the whole hand. I will continue to pray for this lonely unsupported woman who is going through so much hardship, what else can I do?

Gratitude Focus for the Week of Parashat Balak –

Some Tips for Letting Go of Expectations

It may be natural to expect our loved ones to support us during tough times. Unfortunately, in life, our expectations are constantly disappointed. Inevitably, our friends let us down, and when our expectations are not met, we are left feeling disappointed, hurt, angry, and resentful. Even though I empathize with the pain of being disappointed, I also reflect how often we end up just hurting ourselves, when we put high expectations on others. I have realized that lowering your expectations is the key to healthy and happy relationships. Often expectations can turn into entitlement. We feel entitled to be treated in certain ways, and when we aren’t, it can be confronting and disappointing. A common ‘entitlement’ expectation is in the way people communicate. For example, people who are reliable communicators will often become frustrated with others who are unclear, unreliable communicators. We may assume expectations of friends based on our values, not theirs. I was assuming that my friend also believed that you don’t ignore the messages of someone you care about. Thus, resenting her for ‘ignoring’ me was actually coming from a place of entitlement.

•        Prioritize Appreciation Over Expectations – Learn to trade expectations for appreciation, and your entire relationship – and life – will change. Instead of focusing on the negative, make a point to value what others can offer you. This will take you much further in your relationship. If you pay attention, there’s always something to appreciate. Appreciate your invitations to monthly dinner parties even if you would have preferred to be invited to weekly feasts. Appreciation can help put an end to your unhealthy expectations in a relationship.

•     Demonstrate Consideration – Healthy relationships hinge on consideration for others, their interests, and their relationship expectations. To show consideration, you must make a point to value your relationship over your relationship expectations. This is a real challenge since it’s easy to view your expectations or ‘rules’ as the basis of your relationship. When you value your partner over your rules, this paves the way for fulfilling both people’s expectations.

  ·       Be Grateful for the Good Points – Gratitude is our major defense against the wrath of entitlement that screams at others, and all they do, “It is simply NOT ENOUGH!” Yet, gratitude will help fill you with hope and belief in your friend, sister, daughter, or spouse.

  ·   Avoid Repetition – If you are in an argumentative pattern in your relationship, change your approach. If you don’t, you risk creating a circular loop where neither party is heard, leaving both feeling defeated. Take the high road and bow out of an argument. Take a break to regroup and consider what you’re really arguing about. When you make this a habit, you set a high standard for what to expect in a relationship.

  ·      Never Question the Nature of Your Relationship – When it comes to learning how to manage expectations in a relationship, one of the worst missteps you can make is questioning the intent of others. When you question the very nature of your relationship, it breaks down trust, which takes a toll on even the strongest connection. Just because you’re having issues doesn’t mean the relationship itself is a problem.

  ·     Never Threaten Your Relationship – One of the primary expectations in a relationship is that there will be give and take and mutual dialogue. Threatening your relationship with ultimatums doesn’t accomplish anything, since it shuts down communication. If you’re at the point of threatening the other person, it’s time to take a break and rethink the conversation.

What is the Root of the Attitude of Entitlement so Common in our Time?

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Parashat Bo 

What is the Root of the Attitude of Entitlement so Common in our Time?  

 

Why Should I Feel Entitled to Appreciation for the Few Things I Do for Others?  

We live in a generation of entitlement! Especially the youngest generation of kids and teens barely say thank you for anything. Our world is replete with an overflow of stuff, so one more hair accessory, necklace, or dress doesn’t make much of a difference. Especially if it is not exactly the right style, color, or brand that we crave. It seems to me that the next generation of parents also aren’t so careful about teaching their children to show appreciation. This is vital because lack of appreciation is a natural human tendency as we see in the Garden of Eden when Adam showed ingratitude for the woman that Hashem had given him (Bereishit 3:12). Without being educated about the importance of appreciation, we may all innately succumb to the feeling of entitlement. I’m grateful to my parents for raising us with the awareness of not taking things for granted. My father grew up as the fifth child of Russian new-immigrant parents. They scraped by and worked themselves up, but my father often told us stories of how he didn’t have many toys like his friends, and how he made his own go-cart out of old boxes and more. From a young age, my mother took me to the library every week and I read many books about people who didn’t have a fraction of all the material comforts which I grew up with. Especially vivid in my memory is the story of a large family who were fortunate to obtain one orange to share between them. Each child was elated to receive one small orange section s/he ate bit by bit with relish. Hearing and reading about people less fortunate than myself guarded me from the feeling of entitlement even before I embraced the Torah path that emphasizes the importance of gratitude. So, it’s hard to understand when we don’t get even a world of acknowledgment for extending ourselves to give gifts or to do favors for others. Sometimes we even get the opposite like, “Why didn’t you buy me such and such instead?!” Although these kinds of statements are hurtful, I want to work on giving altruistically and not for the sake of getting thanks. So, I have decided not to allow myself to feel entitled to appreciation or thanks for any of the few things I do for others.   

 

Inferiority Complex is the Underlying Motive for Expression of Entitlement  

The underlying source of entitlement is our inability to acknowledge the reality of just how much has been given to us rather than made or achieved by  us. This can lead us to be incapable of worshipping anything but ourselves. Feeling entitlement is an expression of arrogance that emanates from the inability or unwillingness to acknowledge our dependence on, or our indebtedness to, anything or anyone beyond ourselves. Entitlement reflects our struggle to admit just how much we owe and how dependent and vulnerable we really are. Perhaps the entitlement prevalent in our time is due to the feeling of insecurity caused by an inferiority complex toward all the successful people portrayed by the advertising media. The more insecure we are deep down, the more we try to hide that insecurity with a façade of beauty, perfection, and entitlement. This becomes a self-feeding vicious cycle, where the people around us make us feel more insecure, as they seem to be so much more successful than us, whereas, in reality, it’s only their external façade that covers up their own insecurity that is no less than ours. The Egyptian oppressing of the Israelites was due to the insecurity feeling that “The children of Israel were becoming more numerous and stronger than them. That Pharaoh’s cruelty stems from his inferiority complex is clearly expressed in the very beginning of the book of Shemot: 

 

“Get ready, let us deal shrewdly with them, lest they increase, and a war befall us, and they join our enemies and wage war against us and depart from the land. So, they appointed tax collectors over them to afflict them with their burdens, and they built store cities for Pharaoh, namely Pithom and Ra’amses. But as much as they would afflict them, so did they multiply and so did they gain strength, and they were disgusted because of the children of Israel. So, the Egyptians enslaved the children of Israel with back-breaking labor" (Shemot 1:10-13). 

Feeling insecure and threatened by the success of the Israelites is the underlying motive for the Egyptian expression of entitlement to subjugate the Hebrews.  

 

Why is Pharaoh Asking the Israelites to Bless Him? 

Pharaoh’s arrogance takes on unparalleled proportions when he insolently declares, “The Nile is mine; I made it for myself” (Yechezkiel 29:3). This statement is the most dramatic denial possible of being dependent on G-d. Pharaoh’s self-importance is due to the kind of inferiority complex, which makes us afraid to lose out by elevating others.  True humility emanates from the feeling of self-worth. When we feel good about ourselves it’s much easier to admit our indebtedness to others. Yet, Hashem is crushing Pharaoh’s arrogance with the outbreaks of one plague after the other. At the ultimate plague of the death of the firstborn, Pharaoh realizes that he has no choice other than to send the People of Israel from his land. He summons Moshe and Aharon, telling them:  

 

ספר שמות פרק יב פסוק לא וַיִּקְרָא לְמשֶׁה וּלְאַהֲרֹן לַיְלָה וַיֹּאמֶר קוּמוּ צְּאוּ מִתּוֹךְ עַמִּי גַּם אַתֶּם גַּם בְּנֵי יִשְׂרָאֵל וּלְכוּ עִבְדוּ אֶת יְהוָֹה כְּדַבֶּרְכֶם: (לב) גַּם צֹאנְכֶם גַּם בְּקַרְכֶם קְחוּ כַּאֲשֶׁר דִּבַּרְתֶּם וָלֵכוּ וּבֵרַכְתֶּם גַּם אֹתִי: 

“Get up and get out from among my people, both you as well as the People of Israel, and go worship G-d as you have spoken!” “Take also your flocks and also your cattle, as you have spoken, and go, but you shall also bless me” (Shemot 12:31-32).  

Pharaoh is not releasing the Jews out of the kindness of his heart. He is forced to do so, against his will, because of the horrible plagues his nation suffered. Isn’t it a chutzpah for Pharaoh now to ask Moshe and Aharon for a blessing? This man, directly responsible for drowning tens of thousands of Jewish children in the Nile, ruling over an evil empire that has brutally enslaved the Jews for generations, has the guts to ask for a blessing from that same people!? Does this scoundrel deserve any kind of a blessing for finally releasing the Jews from their prison and ending their suffering?  

 

Pharaoh’s Feeling of Entitlement Symbolizes our Yetzer Hara 

Rashi based on Onkelos suggests that Pharaoh was a firstborn himself, and feared he, too, would perish during the Plague of the Firstborn, so he asked for prayers to be said on his behalf. Yet it seems far-fetched since Pharaoh asked for a blessing, not prayers. According to Rabbi David Stav, when Pharaoh says, “and also bless me,” he means that the Children of Israel should thank Pharaoh himself for helping facilitate their salvation. Pharaoh wants the nation he has enslaved to feel gratitude towards him. He must be completely detached from reality to believe that the Jews would ever thank Pharaoh for having sent them out of Egypt. Rather than giving us a history lesson on the ancient Pharaoh, the Torah is teaching us something about ourselves. Pharaoh is the embodiment of our yetzer hara. He wants to live in a world in which he is divine, and where everything operates according to his plans. In this world, all of humanity is subservient to him, and he can behave as the most corrupt person alive without any negative repercussions. Pharaoh never expresses remorse for his actions and does not ask Moshe for forgiveness for his cruelty. Since he believes only in himself, he believes he is entitled to gratitude. Anyone living in denial, refusing to take responsibility for his actions, could naively believe that he is deserving of a reward. Pharaoh is living in a form of solitary confinement, which makes him feel license to dehumanize others. When a person’s insecurity – camouflaged as arrogance – gets the better of him, there is a danger of becoming so entrenched in self-serving wickedness and immorality that he loses touch with reality and becomes numb to the feelings of others. If we constantly allow ourselves to live in the illusion of entitlement, we close ourselves off from the possibility of real relationships and connection to others. Pharaoh teaches us the vital lesson that no matter how insecure we may feel, we must beware not to be stuck inside ourselves, to be shackled in a prison of our own making. Rather than covering our low self-esteem with a façade of arrogance and entitlement, we must be willing to expose our vulnerability by acknowledging our shortcomings, our dependence on others, and especially on Hashem. Developing this kind of humility leaves no room for feelings of entitlement.  

 

 

 

             

Gratitude Focus for the Week of Parashat Bo Overcoming a Sense of Entitlement 

The entitlement mentality is defined as a sense of deservingness or being owed a favor when little or nothing has been done to deserve special treatment. It’s the “you owe me” attitude. Entitlement is a narcissistic personality trait. People who have a sense of entitlement may try to cut in front of you at the checkout line or demand unreasonable respect and attention. Simply put, people with a sense of entitlement think they deserve special treatment, and the rules don’t apply to them. If you find you have a sense of entitlement, there are ways to change your mindset. Practicing gratitude and humility can help you become more responsible and considerate. If you’re trying to overcome an entitlement mentality, start with the following tips.  

• The Golden Rule – Practice treating others as you would like to be treated. Regardless of social status, we are all human. 
• Recognize That Not All Situations are Unfair – If you’re in a situation you think is unfair, pause for a minute and think about the greater good. Is it right that because you’re paying tuition you must get a good grade? Consider how the world would look if no one else had to work for their grades.  
• Respect – Use respect and kindness when interacting with others. Everyone is a human being with feelings and struggles of their own. Go easy on others. Be sympathetic to their needs.  
• Learn from Your Mistakes – Treat failure as a learning tool. Failing isn’t the end of the world. Mistakes that were made can be corrected next time. Never stop learning and look for the valuable lesson of ‘failure.’