What is the Connection Between Holiness and Gratitude?

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Parashat Kedoshim What is the Connection Between Holiness and Gratitude? 

How do we Define the Term קְדֻשָּׁה/kedusha – Holiness? 

Before taking on the Torah way of life, I had no idea what it meant to be holy. The word ‘holy’ in the slang of my mother tongue was used as a derogatory term denoting someone who tried to be better than others. In my teenage hippy circles, no one took the word or the true concept of קְדֻשָּׁה/kedusha – ‘holiness’ seriously, because no one wanted to be holy. We all just wanted to be natural and free. It took some time until I started to understand the complexity of the concept of קְדֻשָּׁה/kedusha. It is not by chance that Parashat Kedoshim is always read in the first week of the month of Iyar in which the land of Israel returned to Jewish sovereignty after 2000 years of exile. I feel very blessed to have experienced moments of kedusha when deeply in prayer at holy places in the Holy Land such as the Kotel, Kever Rachel, and the Machpelah. The entire Land of Israel is indeed Holy. I also experience the feeling of holiness everywhere in Israel, especially in the waters of the Kinneret (Sea of Galilee) and in nature here in Bat Ayin. Whenever I return from abroad, as soon as the wheels of the airplane touch the ground and we clap I get this special feeling of the holiness of the land that touches me to tears. As I view the rolling hills of Gush Etzion this feeling is intensified, from all the beautiful nature sites I have visited in the entire world, the inner beauty of Eretz Yisrael stands out from any other land, in its holiness. One of the main meanings of the root ק-ד-ש/k-d-sh is to be apart.  The first time the word is used in the Torah is about Shabbat, “G-d blessed the Shabbat and sanctified it” (Bereishit 2:3). I always understood this to mean that just as the Shabbat is set apart to be separate from the mundane weekdays, so does holiness denote elevated separateness from our lower instincts. For me – “To be holy” – means rising to our divine selves rather than letting our animal souls dominate. Therefore, I cringe when I hear children say, לֹא בָּא לִי/lo ba li – “I don’t feel like…” – an expression stating the desire to follow our lower urges. Why should I honor let alone revere my parents if I don’t feel like it? Why should I get up for an elderly person on a crowded bus if I am tired? Why should I hold myself back from taking something that belongs to another if I want it?...   

What is the Connection between Holiness and the Entire Community of Israel?

We are called upon to be holy just as Hashem is holy and Parashat Kedoshim – which means ‘holy’ – gives us directions on how to live our lives as a holy people both on the individual and communal level: 

ספר ויקרא פרק יט פסוק א וַיְדַבֵּר יְהוָֹה אֶל משֶׁה לֵּאמֹר דַּבֵּר אֶל כָּל עֲדַת בְּנֵי יִשְׂרָאֵל וְאָמַרְתָּ אֲלֵהֶם קְדשִׁים תִּהְיוּ כִּי קָדושׁ אֲנִי הָשֵׁם אֱלֹהֵיכֶם: (ג) אִישׁ אִמּוֹ וְאָבִיו תִּירָאוּ וְאֶת שַׁבְּתֹתַי תִּשְׁמֹרוּ אֲנִי הָשֵׁם אֱלֹהֵיכֶם:

“Speak to the entire congregation of the children of Israel, and say to them, You shall be holy, for I, Hashem, your G-d, am holy. Every person shall fear his mother and father, and you shall observe My Shabbats. I am Hashem, your G-d” (Vayikra 19:1-3). 

This section was stated in the assembly of the entire congregation of Israel because most of the fundamental teachings of the Torah are dependent on it (i.e., they are encapsulated in this parasha), (Rashi based on Torat Kohanim 19:1; Vayikra Rabbah 24:5).

The commentaries are puzzled about why specifically Parashat Kedoshim is paraphrased with “Speak to the entire congregation of Israel” an expression never used in any other place in the Torah. Among the many answers given, I find the Maor’ v’Shemesh explanation especially relevant to us who live in the meditative mountaintop of Bat Ayin. Although we must sometimes seclude ourselves to avoid negative influences that may lead us to evil ways, this approach is only beneficial to avoid evil. Rashi teaches us that it is impossible to attain holiness without being united. To reach holiness it is necessary to join others in serving Hashem together as a community. Therefore, the mitzvot in Parashat Kedoshim relates equally to Jews of all different social states and ages, the Kohen, the judge, the farmer, and the elder. This section was said in assembly because only our nation in its completeness can carry it into action. I’m grateful for living in the unique Bat Ayin community comprised of scholars, artists, and farmers, and for running the micro-community of women of Midreshet B’erot Bat Ayin who engage in intense Torah learning as part of an integrated, participatory approach to Torah living. We can only fully serve Hashem as part of a holy community. When we are united as a community, the divine spark of each person’s soul merges with the rest of the community to embody the cosmic soul of the Shechinah (Divine Feminine Indwelling Presence).

Who Has the Ability to Climb the Ladder of Piety to Reach Holiness?

I connect with Alshich who explains that since this section alerts us to be holy and resemble our Creator, some people may think that only a very few selective people in each generation could reach the level of holiness. Yet, among Israel, anyone who so desires can climb the ladder of piety, until he reaches holiness. Therefore, Moshe assembled everyone to show that we all have the potential to be holy. It makes me happy and grateful to realize that together with my fellow Jews I have the opportunity to become G-d-like by rising to the level of kedusha. Parashat Kedoshim, moreover, offers the recipe for exactly how to reach this lofty level through the performance of no less than 51 mitzvot.  (Parashat Kedoshim has the greatest amount of mitzvot per verse in the entire Torah). Each of the mitzvot of Parashat Kedoshim can be read with the mindful perspective of gratitude. These mitzvot can help us to summon the courage and strength, not to mention the will, to reach higher, toward the good and the holy. Even amid the struggles and imperfections of regular people, we can feel gratitude for the mitzvah guidelines that guide us to strive to do good and become holy. With an additional layer of gratitude, Parashat Kedoshim can become more than a checklist of behaviors and attitudes by which we are called to live. 

Examples of How to be Grateful for the Mitzvot of Parashat Kedoshim 

Here are some examples of reading some of the mitzvot of Parashat Kedoshim through the lens of gratitude: 

“When you reap the harvest of your land, you shall not fully reap the corner of your field, nor shall you gather the gleanings of your harvest. You shall not pick your vineyard bare or gather the fallen fruit of your vineyard; you shall leave them for the poor and the stranger: I the Eternal am your G-d.” (Vayikra 19:9-10).

In fulfilling my sacred responsibility of tzedakah, I can see it not only as a way to extend myself to others but also as an aspect of recognizing and acknowledging the good that I enjoy. There is always reason to be grateful for being in the position of being the giver rather than the recipient. We can best show our hakarat hatov (recognizing the good) for our blessings when we share them with others. I’m grateful for Hashem’s blessings of abundance that enable me to share with those less fortunate. I’m even thankful to share mulberries with various birds, whose singing I enjoy especially on Shabbat when I swing on my hammock in my enchanted garden. 

“Love your neighbor as yourself, I am Hashem” (Vayikra 19:18).

You may ask yourself, “I may not love everything about my neighbor, but can I recognize what is good in her? Can I use hakarat hatov to appreciate and honor how she adds to our world?”

“You shall rise before the aged and you shall respect the elderly, and you shall fear your G-d. I am Hashem” (Vayikra 19:32). 

The elders among us may have worked hard and contributed much to the community throughout their long lives. Yet they often don’t receive the appreciation and respect due to them. This reflects a personal and communal failure to fulfill the mitzvah of respecting the elderly. As a community, we can do better. How would our engagement with our elders change if we viewed them not only through the lens of kavod (honor), but also through hakarat hatov and gratitude? (Based on Rabbi Eric S. Gurvis, Hakarot HaTov – Gratitude: Our Daily Struggle for Kedushah).

           

Gratitude Focus for the Week of Parashat Kedoshim –

Some Tips for How to Strengthen Gratitude for Holiness 

The Hebrew term for gratitude is hakarat hatov, literally, ‘recognizing the good.’ The good is already here. Practicing gratitude means being fully aware of the good that is already yours. Rabbi Bachya Ibn Pekuda, explains in Duties of the Heart that although every person has gifts, and there is good all around us, there is a tendency to not recognize it for several reasons, including: 

• We are too absorbed in worldly things. Physical and material pleasures can never fully satisfy us. This endless pursuit of gratification can keep us from appreciating what we do have. 

• We become so accustomed to our gifts that we take them for granted or become blind to them.

• We focus on the negative, rather than the positive. We waste too much energy focusing on others’ mistakes instead of emphasizing the good they bring into our lives.

• Fulfill the Mitzvah of Loving Your Neighbor as Yourself – by telling someone the good points you notice in her and why you’re grateful for them. Tell a significant person in your life that you are thankful for him or her and why.

• Honor Your Parents by Showing Gratitude – for everything your parents have done for you and honor them with a visit or at least a weekly phone call. Send them photos often, of yourself and your children and grandchildren if you have any, and drop them an old-fashioned postcard whenever possible from places you visit. 

• Express Gratitude by Sharing Your Gifts with Others – Whenever you feel blessed with abundance, take the opportunity to share with others. Organic fruits from your garden are a loving gift, but so are homemade oatmeal cookies, and sundried tomatoes! Giving your time by offering help to a family blessed with many children is a wonderful way of showing gratitude for being blessed with time to spare while fulfilling the mitzvah of loving your fellow like yourself.

How Does the Prohibition to Strike and Curse Parents Influence Our Lives?

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Parashat Mishpatim

How Does the Prohibition to Strike and Curse Parents Influence Our Lives? 

How Can I Make Up for my Chutzpah Toward my Parents? 
I’m excited to visit my 88-year-old mother in Denmark this upcoming week. While it is more fun to visit Scandinavia during the summer, when I enjoy the temperate climate, swimming in the ocean and lakes while avoiding the scorching Middle Eastern sun, at that time my mother is inundated with visitors from Israel. This year, due to the war, my mother didn’t visit Israel during Chanukah, and neither does she have plans to come for Pesach. Therefore, Hashem gave me the idea to pay a little visit at this time. While I was growing up, I may not have been the most respectful daughter to my parents. Now, I really want to do my best to make up for my prior impudence, while it’s still possible. We live in “A generation that curses its father and does not bless its mother” (Mishlei 30:11). This is part of the signs of redemption as it states, “In the times of the approach of the Mashiach, chutzpah (impudence) will increase… The youth will shame the face of elders, and elders will stand before minors. Normal family relations will be ruined: A son will disgrace a father; a daughter will rise up against her mother, a daughter-in-law against her mother-in-law” (Babylonian Talmud, Sotah 49b). After raising my own children, I realized the work, sacrifice, and dedication involved in parenthood. I understand how my parents must have felt when I did not get in touch. I feel honored if my children are thoughtful enough to thank me for anything I do for them.  

 

A Daughter’s Confession About Being Negligent with the Mitzvah to Honor Parents 

I thank G-d for my parents.  I wish I had been able to honor them from a young age. My parents laid down their lives to raise me and give me a good start in life. Although they weren’t Torah observant, they imbued me with important Jewish values, such as the importance of kindness, honesty, and continuous learning. I was not as respectful, loving, and thankful for their care as I wish I had been when I lived at home. As a teenager, many a night my parents must have been so worried when I arrived home after a party the following day around sunrise. I just thought of myself and the exploration of my own life. My friends were everything and my parents faded to the back. I deeply regret if I may even have made fun of my mother’s anxiety about me to my friends. Now, being a mother myself, I have tasted some of my own medicine! Having difficulty falling asleep when I didn’t know where my son was and waking up at night checking if the light – that we had left on for him – had been turned off or not. Being a parent is often a thankless task. Children don’t realize how much sacrifice, how much giving, how much care parents exude for their children. When I was seventeen things got so entangled between my parents and me that I felt the need to leave home. I went about my life and spent minimum time with them, but they were always there for me especially if I needed money. As a nineteen-year-old, I went to travel around Europe on my thumb, to my parents’ great dismay and worry. When I got in trouble, it was of course my parents who wired me a ticket to Israel which changed my life. B”H I soon met the love of my life and got married when I was twenty.  I carried on with my life and did not thank or honor my parents enough.  I was busy dealing with my own situation. Even after having learned about the important mitzvah of honoring my parents, I still drove them crazy on my yearly visits with my zealous demands for the highest standards of kosher. I deeply regret making them feel like they were inferior to me and the people in the Yeshiva who had found “the light.” 

 

Why is ‘Respecting Parents’ Included in the Mitzvot Between Man and G-d?

Last week in Parashat Yitro we read the Ten Commandments which includes the mitzvah to honor parents. Since the Ten Commandments are divided into two tablets with five commandments between Man and G-d and five between man and his fellow, we would expect that respecting parents would belong to the latter category. Yet despite it being an interpersonal obligation, it is included in the first set of five. This is because honoring parents is due to the gratitude that we owe to our parents. This includes gratitude for everything that they have done, from bringing us into the world to the everyday care and attention that they showered upon us from birth. Hashem obligated us in this mitzvah so that it would instill within us the central trait of gratitude which is a fundamentally important character trait. We must feel and express gratitude for everything in life and therefore we must start at the very beginning, with those who brought us into the world. This explains the natural connection between the mitzvah of honoring parents and the mitzvot between Man and G-d. Through our gratitude for our parents, we will come to a greater appreciation of Hashem (Sefer HaChinuch, Mitzvah 33 and 212). Moreover, there are three partners in the forming of a person: The father and his mother and the Holy One, Blessed be He, who provides the soul. When a person honors his parents, the Holy One, Blessed be He, says: I ascribe credit to them as if I dwelt between them and they honor Me as well.(Babylonian Talmud, Kiddushin 30b). Yet, if we are ungrateful for the good that they [our parents] did for us, we will, ultimately, G-d forbid deny Hashem.

 

Why is the Prohibition to Strike and Curse Repeated Regarding Parents?

From Parashat Mishpatim we continue to learn about the vital importance of respecting parents and how this mitzvah is not just another interpersonal mitzvah such as loving one’s neighbor or doing chesed for the stranger. Although it is prohibited to curse anyone, as our sages learn from another verse in Parashat Mishpatim: “You shall not curse a judge, neither shall you curse a prince among your people” (Shemot22:27). From where do I know that this [prohibition] includes [cursing] any person?  Scripture says, “You shall not curse…among your people.” (Rashi, Vayikra 19:14). We are forbidden both to curse the great and mighty (Shemot 22:27), as well as from cursing the lowly and downtrodden (Vayikra 19:14). Our parents are in there somewhere between those two extremes! So why does the Torah emphasize and single out the prohibition against cursing parents?

 

:ספר שמות פרק כא פסוק טו וּמַכֵּה אָבִיו וְאִמּוֹ מוֹת יוּמָת: (יז) וּמְקַלֵּל אָבִיו וְאִמּוֹ מוֹת יוּמָת

“He who strikes his father, or his mother shall surely be put to death. He who curses his father or his mother shall surely be put to death” (Shemot 21:15,17).

 

The negative mitzvah not to strike is counted as a separate mitzvah since striking a parent has a very different penalty from striking just anyone. The same applies to the prohibition against cursing our parents. The reason why the punishment for hitting or ‘merely’ insulting one’s parents is so severe is that whatever their flaws may be, we would not be here if not for them and we should show our respect and gratitude for that. Raising a hand to a parent or cursing them is the ultimate disrespect.

 

A Mystical Approach to How Children Can Rectify Their Parents

How can anyone strike his parents, when his father raised him in his arms, dressed him, sustained him, and fed him, and his mother went through the pain of his birth, breastfed him, weaned him, washed him, anointed him, and dressed him? How can this person be so ungrateful to strike or curse his parents? Moreover, why is the prohibition against striking one’s parents juxtaposed to the prohibition of stealing a person and selling him? On a mystical level, when parents engage in unholy ‘stolen’ intercourse without intending for the sake of Hashem, the soul that they conceive is considered stolen, but Hashem allows them to keep it, as if He sold it to them, according to the principle “he who wants to become impure is helped.” This is the meaning of “he is found in his hand.” According to the simple meaning, since he sold the person, he stole, how would it be possible to find that person with the kidnapper? He is no longer with the thief but with the one who bought him. On a metaphorical level, although there are three partners in bringing down a soul, in this case, Hashem was not part of the team that consisted only of his father and his mother. Therefore, it states, “he is found in his possession” without Hashem’s agreement. Although the parents were at fault for bringing this lowly soul into the world, he can still rectify himself and them by learning Torah, doing good deeds, and praying to Hashem to return him to good. Rather than cursing his parents, the child has the ability to repent for both himself and for them by being involved in the Torah –compared to fire (Yirmeyahu 23:29) – which will rectify the lustful fire during the time of his conception. The reason it states that the soul of “A person who curses his father or mother must surely die” is that although you may think he is justified to curse them – as they caused his lowliness – since he has a chance to rectify them, he is prohibited from cursing them (Siftei Kohen, Shemot 21:15). Although this commentary is quite cryptic my take-away is the immense responsibility children have in honoring our parents, and the tremendous rectification both for ourselves and for them we may merit through this most vital mitzvah. 

 

 

           

Gratitude Focus for the Week of Parashat Mishpatim –

Some Tips for How to Show Gratitude to Your Parent(s)

• Honor Parents on Their Birthday - Nothing gives parents more pleasure than when their children remember their birthdays and honor them in meaningful ways. If you live within driving distance, you can pay a surprise visit (with the kids if applicable) and a homemade birthday cake with a card showing your appreciation for everything they have done and still do for you. If you live out of town, you can order flowers to be sent on your parent’s birthday and include a meaningful card. It is a work of love to make a movie in their honor, with pictures and movie clips of them to be shown at special birthday milestones. You can also write a song, a poem, and a thoughtful speech. 

• • Create a Family Album or Scrapbook – Nothing says thank you like spending hours hand-making the perfect personalized gift. Pictures hold tons of memories – use your family’s history as inspiration and put your creative skills to good use. Phones and social media accounts may be great for storing large numbers of photos, but nothing beats a physical family photo album. Find as many meaningful pictures as you can to fill the pages. If your mom or dad is crafty, consider getting a scrapbook and not filling it completely. You and your family can then make a few pages together or you can let them add to the scrapbook as they see fit.

• • Plan a Short Outing – You don’t have to plan an elaborate vacation or an expensive shopping trip. Think about your parent’s favorite outdoor activity they haven’t been in a while and possibly include their children and grandchildren when applicable. 

• • Write a Poem – Writing a poem can be a great way to honor your parents in a truly meaningful way. While you can rhyme, some of the most well-written poems don’t follow a rhythm or formula. Once you create your poem, you can write it on beautiful stationery or frame it with some artwork.

• • Cook Your Parents’ Favorite Meal – One easy way to express your gratitude is to help your parents with daily housework so they can rest. Cooking takes a lot of energy and skill. For your special dinner, try cooking their favorite meal or an old family recipe.

• • Send a Handwritten Letter or Card – Use crafting paper to create the perfect letter or card to brighten their day. Add dried flowers, ribbons, or stickers to make your letter unique. If you don’t have time to decorate, you can always use a blank card or premade stationary.

• • Surprise them with a gift – If you can’t visit in person, sending a gift in the mail can be a great way to show your appreciation and gratitude. If your parents are hard to shop for, go for the classics – fancy bath soaps, a bouquet of flowers and chocolate, or perhaps an edible arrangement.

• • Ask Your Parents if There is Anything They Want – One of the best ways to show someone you care is through meaningful conversation. If you’re out of ideas, why not ask your parents if there’s anything they would like to do or see? You may be surprised by their answers!