Showing posts with label final redemption. Show all posts
Showing posts with label final redemption. Show all posts

Tuesday, October 1, 2024

Parashat Ha’azinu: How Do We Keep Up Our Gratitude and Emunah Throughout This Challenging War?

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Parashat Ha’azinu
How Do We Keep Up Our Gratitude and Emunah Throughout This Challenging War? 


Giving in to the Pressure of Cease Fire or Waging War Until Eradicating All Evil?
I have two personal news reporters from opposite vantage points, my husband with his Honest Reporting, and my sharp 89-year-old mother reporting from the CNN et al. perspective. On one of our bi-weekly phone calls during September 2024, my mom, who has two daughters, 6, grandchildren, and 11 great-grandchildren living in Israel, nervously related, “Now the war in Israel has surely begun, with Israel’s attack on Lebanon.” “What do you mean, Mom?” I asked, “Didn’t[MS1]  it begin almost a year ago with the barbaric slaughter of 1,139 Israelis most of whom were civilians, and the taking of more than 250 Israeli hostages?” “But now it’s escalating and getting more dangerous as we are all concerned that Iran will get involved,” retorted my mother. “It’s all Netanyahu’s fault. He should not have allowed attacks against Lebanon! I hope he will agree to a ceasefire, already,” my mom continued. It’s not the first time I’ve been subjected to Netanyahu being blamed for everything by my secular family and people I know in Denmark. The discussion never goes anywhere, because how can I explain to those who don’t make Hashem and His Torah the center of their life, that the time has finally come to eradicate evil from the world? How many miracles will it take for those who deny Hashem to recognize G-d’s providence and protection in our current war? In my opinion, it’s even a miracle that Israel – who has been so passive about defending herself against terror attacks and has been engaging in one ineffective peace treaty after the other – finally strikes back. After all these years, in which Chamas – with the help of the UN and European ‘humanitarian help’– built up their terrorist underground infrastructure in Gaza, with arsenals of weapons, the majority of Israelis have at last opened their eyes to see that we need once and for all to eradicate the evil that surrounds us. Now, there is a general consensus to continue the war without stopping until we attain the goal of living securely in our land, forever. I am filled with gratitude that Israel is finally fulfilling her moral imperative of eradicating evil, that threatens not only Israel but the entire world. I’m proud and thankful that most Israelis are dedicated to the eliminating the terrorists and their masters, wherever they are – above and below ground. As King David taught us: “I pursued my enemies and overtook them; I did not turn back till I destroyed them. I struck them down, and they could rise no more; they lay fallen at my feet” (Tehillim 18:38-39). Isn’t this how a nation that desires life must behave? (Inspired by Dror Eydar, Why Gratitude is in Order in Tough Times).

The Reincarnation of Evil at the End of Days
The rise of antisemitism in response to the atrocities committed against Israel is not logical. Yet, everything happening in the world is predicted in our Scriptures, as King David asks, “Why have nations gathered and [why do] kingdoms think vain things? Kings of a land stand up, and nobles take counsel together against Hashem and against His Mashiach? (Tehillim 2:1-2). As the war between good and evil intensifies, the world becomes increasingly more and more polarized. I believe that all the evildoers throughout the centuries, who have opposed Israel and cruelly massacred us are being reincarnated now, so that they will receive Divine retribution at the end of days. Rabbi Joseph Dov Soloveitchik,  defines Amalek as any hate-filled group that directs its enmity toward the Jewish people or one that conspires to commit genocide against the Jewish people  When a people emblazons on its banner, “Come, and let us cut them off from being a nation: that the name of Israel may be no more in remembrance” (Tehillim 83:5) it becomes Amalek. Thus, Chamas and Hezbollah are Amalek of the 21st century, whom we have a mitzvah to eradicate.  Iran, whom everyone fears, is no other than Persia, whom with the help of Heaven, we will defeat again as we have done through Esther and Mordechai. The following midrashic prediction is comforting for those who live by the Torah: “In the year that King Mashiach will be revealed, all the kings of the nations of the world will provoke one another. The king of Persia will provoke the Arabian King, the Arabian king will go to Aram for advice, and the king of Persia will return and destroy the entire world. All the nations of the world will make loud noises and panic, while falling on their faces and be seized by contractions, like the contractions of a birthing woman. Israel will cry out in panic and say, “Where shall we come and go? Where shall we come and go? Where shall we come and go?” Tell them, my son, do not fear, everything that I did, I only did it for you. Why are you afraid? Do not fear, the time of your redemption has come. The last redemption is not like the first redemption. For the first redemption was followed by pain and subjugation to the kingdoms. However, the last redemption will not be followed by pain and subjugation to the kingdoms” (Yalkut Shimoni 60:499). Although scary things are about to take place in Israel – the vortex of the world – it is comforting to believe that this is part of the final redemption, orchestrated by the good and righteous Creator, Whose every move is for the sake of benefiting His people.

Cultivating Gratitude for the Miracles We Experience in the Current War
Ingratitude is universal. When life is good, it is not always easy to remember the source of our blessings. Maintaining gratitude for the good points is even more challenging when things go wrong. I’m mining for miracles in our current war and life in general, because each miracle reinforces my awareness of G-d’s supervision in the world as well as my personal life. The miracles strengthen my emunah, to believe that even when things get tough Hashem is with us, directing the show! Despite our anguish and the mourning of the fallen, let us not forget to see the bigger picture and be grateful for the miracle of political revival and the ability to defend ourselves. Let us give thanks for what cannot be taken for granted, what we have not had for many generations: the opportunity to live in an independent Jewish state which can defend herself. Until now, we have fled or hid, but this time, Israel has arisen and fought back. When my mother reported that 700 people had recently been killed in the Lebanon war, I asked, “On which side?” in my desire to confirm Hashem’s protection of His people. The fact that she didn’t know if any Israeli soldiers had fallen in the latest war against Hezbollah, was a good sign.  Baruch Hashem! Who protects Israel and directs our iron domes to intercept their repeated attacks? It was reported by the Israeli military,that: “The Islamic Resistance launched a ‘Qader 1’ ballistic missile at 6:30 am on Wednesday, ptember 25, 2024, targeting the Mossad headquarters in the outskirts of Tel Aviv. Warning sirens sounded in Tel Aviv on Wednesday as a surface-to-surface missile was intercepted by Israeli air defense systems after it was detected crossing from Lebanon,  (https://www.aljazeera.com/news/liveblog/2024/9/27/israel-attacks-lebanon-israeli-bombings-kill-more-than-700-in-lebanon). The Israeli Iron Dome has proved highly successful throughout our current war, intercepting nearly 95 percent of fatal rockets. As I’m writing this, the news about how IDF eliminated this arch terrorist of Hezbollah, who has terrorized the world for decades, killing thousands of people and aiding Iran in its plan to dominate the world and eradicate Israel.  Now, is that not a miracle to be thankful for?

Why is Ingratitude so Common?
As Moshe proclaims G-d’s greatness and justice, His children, the Israelites, fall short, for the generation sustained and nurtured by G-d has repaid His kindness with ingratitude.  

ספר דברים פרק לב פסוק ד הַצּוּר תָּמִים פָּעֳלוֹ כִּי כָל דְּרָכָיו מִשְׁפָּט אֵל אֱמוּנָה וְאֵין עָוֶל צַדִּיק וְיָשָׁר הוּא(ה) שִׁחֵת לוֹ לֹא בָּנָיו מוּמָם דּוֹר עִקֵּשׁ וּפְתַלְתֹּל: (ו) הַלְהָשֵׁם תִּגְמְלוּ זֹאת עַם נָבָל וְלֹא חָכָם הֲלוֹא הוּא אָבִיךָ קָּנֶךָ הוּא עָשְׂךָ וַיְכֹנְנֶךָ:
The deeds of the [Mighty] Rock are perfect, for all His ways are just; a faithful G-d, without injustice He is righteous and upright. Destruction is not His; it is His children’s defect you crooked and twisted generation. Is this how you repay Hashem, you disgraceful, unwise people?! Is He not your Father, your Master? He has made you and established you (Devarim 32:4-6).

Although G-d has wrought great miracles for Israel, we have been disgraceful, lacking gratitude while falling prey to forgetting all Hashem has done for us (Rashi, Devarim 32:6).  Why is ingratitude so common? When we speak of “lack of gratitude,” we often refer to individuals who attribute their successes solely to themselves and fail to acknowledge the help of others. This is a common human trait, as admitting that we need the help of others may hurt our pride, making us feel more dependent and less self-sufficient and successful. Nevertheless, we must genuinely acknowledge and appreciate the goodness we receive, even if this acknowledgment may lead to discomfort or affect our self-image as successful and independent individuals. This attitude is rooted in perfectionism, causing us to dwell on what is lacking, even if objectively, what is lacking is minimal compared to all the advantages and goodness we have merited. When Moshe rebukes the Children of Israel for their ingratitude, he first and foremost calls upon them to acknowledge the goodness they have received from G-d. “The children of Tzion shall rejoice in Hashem their G–d… You shall praise the name of Hashem your G–d who has dealt wondrously with you” (Yoel 2,23; 26). An essential part of our personal journey of rectification is recognizing the goodness we receive, ceasing to focus on negative aspects, and highlighting the positive aspects of our lives. The next step is to understand the source of this goodness – G-d – and to act from this awareness with humility and joy (Based on Rabbi Shmuel Rabinowitz, Recognizing the Good – Parashat Ha’azinu).

The Prophecies of Parashat Ha’azinu Relating to Our Time and the Final Redemption
In Parashat Ha’azinu, Moshe proclaims the story of the Jewish people. His prophetic song includes our past, present, and future. In the future Israel will sin and be punished, however, we will ultimately survive the hardships and recover. The Ha’azinu Song describes not what ought to be, nor what must be, but rather what will be. This Song constitutes a true and faithful witness, for it explicitly spells out all that will befall us.  It begins by describing G-d’s compassion by taking us to Him as His portion and recalling how He took care of us in the wilderness.  He caused us to possess the land of great and powerful nations, and we enjoyed goodness, wealth, and honor in the Holy Land.  Despite all this goodness the Israelites became complacent, demonstrated ingratitude, rebelled against G-d, and served idolatry.  G-d responded in anger, and the Israelites were stricken with pestilence, famine, wild beasts, and the sword until they were exiled and scattered to every corner of the globe.  These historical facts are well known. G-d has given us a mission in the world, a unique responsibility that sets us apart from other people. Throughout our history, we often oppose our mission to adopt other nations’ worldviews and ways of life. Yet, our attempts to surrender our legacy will never entirely succeed, for though we may stray far from our spiritual heritage, our identity and destiny will always remain bound up with the name of the G-d of Israel.  Conversely, though mighty nations may rise up to destroy us, they will never succeed. In the end, G-d will return to His people and return them to His land, if not due to our merits then for the sake of ‘His great Name.’ The Song proclaims that in the end, Hashem will exact vengeance on our enemies, for all their oppressive cruelty, which had as its underlying motivation a hatred for G-d, rather than simply an antipathy toward the Jews. This final vindication refers to the Future Redemption, that the Jewish people are promised. Through our redemption, the return of G-d’s presence to the world will also inevitably transpire, and the purpose of Creation will finally be realized (based on Ramban, Devarim 32:40).

Gratitude Focus for the Week of Parashat Ha’azinu –
Tips on Recognizing Goodness that Opens the Door of Redemption

When we don’t recognize any goodness in our lives and focus solely on the negative it can cause us to accumulate negative feelings about the past and the present and develop a pessimistic attitude toward the possibilities of repairing things in the future. However, when we acknowledge the good, this recognition develops positive feelings and we become more optimistic, believing in the possibility to improve and advance.

  •      We clearly see Hashem’s protective miracles in the current war. It has been reported that soldiers were repeatedly surprised by attacking Arabs whose guns suddenly didn’t work, giving the IDF just enough time to pull their act together and shoot the terrorists first.
  • Iran’s attack before Pesach was also miraculous. Iran sent 331 missiles in one go. The Iron Dome can shoot down a single enemy missile with 95% accuracy, yet the Iron Dome CANNOT handle 331 missiles sent simultaneously, some of them massive. It wasn’t a joke when the Iranians said they were going to wipe out all of Israel. Yet 99% of their missiles did not even enter Israeli airspace. A month later the president of Iran who’d ordered that failed missile barrage on Israel died in a helicopter crash.
  • There was a terror attack right before Pesach in Jerusalem, crowds of hundreds of adults and children burning their chametz, and the terrorists’ guns didn’t work. Afterward, the police checked the guns, and they worked perfectly.
  • In a BBC interview with one of the heads of the Chamas, the interviewer asked him: You’re working so many years on these missiles yet you’re missing your targets 98% of the time. The Chamas leader answered him: I want you to know that we have it down to perfection. We should be hitting our targets 98% of the time instead of missing 98% of the time. But “the Allah of the Jews loves them, and he moves our missile to the right or to the left to miss them.”

Thank You Hashem for loving us, please continue watching over us in these scary times! (Based on Revealed Miracles Since October 7th by Rebbetzin Rena Tarshish).
Recognizing goodness not only represents the right approach but also opens the door to a better future.  

  •   Showing Gratitude When all is Well can be a Challenge for Some – But there are times in our lives when it is very hard to thank and praise G-d! There are times when even hard to hold on to hope!  But there is hope even for a tree. If it is cut down, it will sprout up again and new shoots will not fail, as it states, “For a tree has hope; If it is cut down, it will sprout again, and its new shoots will not fail” (Iyuv 14:7). Sometimes it feels like we are cut down in life. We think this might be the end. This is not true. G-d can change things. He can bring new life.  
  • When someone says, “I lost my faith in this crisis” – my response is: “Get rid of that faith. That faith is not worth a single penny.” Anybody can have emunah and praise Hashem when the sky is blue, and the sun is shining. But if you maintain emunah when things go wrong that is true emunah. Giving thanks for everything shows that you know in your heart that G-d is greater than any struggle and that He can help you solve all difficulties if you approach Him with a broken and humble heart.
  • Keep Praying Even When You Don’t Feel Like It – We keep our emunah even when we are hurting. Our Emunah keeps us serving Hashem no matter what.  Sometimes I am not in the mood. I do it anyway for the sake of the mitzvah. 
  • Express Your Gratitude – In addition to feeling gratitude, it is important that you express it through your attitudes and words. You have to give thanks to G-d, but also tell people how grateful you are for their presence in your life, show to them how important someone’s help was to you. Share and express gratitude and you will have a great life. Learn to appreciate the small things and give thanks to G-d in all circumstances.
    If you’re going to wait to feel grateful and happy when good things happen such as a job promotion or buying a new house, you’ll not experience the power of gratitude in your life.
    To enjoy the benefits of gratitude, you need to appreciate what you have, especially the little things. Gratitude opens the doors to miracles! 
    If you’re going to wait to feel grateful and happy when good things happen such as a job promotion or buying a new house, you’ll not experience the power of gratitude in your life. 
  • Replace Complaints with Gratitude – Recognize that G-d is taking care of you and that you trust Him in every situation. Try to see the good side of every situation. For example, if you find yourself feeling down because it’s cold or raining and you need to get up for work, you’ll soon remember that at least you have a job and many people don’t. Replace complaints with gratitude and you will see G-d working many miracles in your life.
  • Thank G-d Today for Simply Being Alive and Breathing – Many people struggle to even breathe! Have you thanked Him for your health? There are so many people sick fighting for their lives. Do you always thank G-d before eating your meals? Because many people don’t have anything to eat. 
  • Stop Complaining and Express Your Gratitude – for Gratitude opens doors to miracles! May Hashem bless you and help you to live in gratitude! 

Wednesday, September 25, 2024

Parashat Nitzavim-Vayelech: How Do We Reveal Hashem’s Presence Within the Darkest Darkness?

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Parashat Nitzavim-Vayelech
How Do We Reveal Hashem’s Presence Within the Darkest Darkness? 



What blocks the Divine Light from illuminating my Life and making it fruitful?
This morning, as I examined my vegetable patch in my back garden, I noticed that the pepper plants I had planted a while back were all alive and growing, but none sprouted a single pepper fruit. In the past, I was able to grow an abundance of cherry tomatoes and pepper fruits in that same spot. What had changed? I lifted my face upward and noticed how both the mulberry and the pecan trees had grown to become humongous, overhanging and shading my little vegetable patch. These trees were hiding all the light from my poor vegetables, preventing them from truly flourishing. At times we can all identify with my unproductive pepper plants. We may be working hard to grow and let grow, trying many different avenues, but something is blocked. We may bump into one iron barricade after the other, each one seemingly more impenetrable. “Why? Why is this happening to me?” We ask ourselves. “What does Hashem want from me?” It all comes down to bringing more light into our lives. Light is the most essential element for all growth. Just as my pepper plants need light to produce fruits, we also need to unblock all the iron barricades that block the light from shining through. “Yes,” I’m thinking to myself, “I will need to have the trees pruned to let in the light.” But what are ‘the trees’ in my life that block the light from entering my personal path? Now before Rosh Hashana is the time to reflect on our lives and return to Hashem, to allow His Divine Light to penetrate our mind, body, and soul. Especially at this time, we all need to ask ourselves, How can I open the physical, emotional, and spiritual blocks that prevent me from letting Hashem’s light enter? Which thoughts, speech, or actions block the Divine Light from illuminating my life and making it fruitful?

Can We Temper Our Desire for the Revelation of the Final Redemption?
With the war in Israel lingering on, it is easy to lose hope. Never in the history of the State of Israel have we undergone such an extended war. Although we experience glimpses of Hashem’s light shining through the miracles He performs and the victories He generates for us, it is still hard to stay connected to the Light of Hashem through all the pain of accumulated burials of young life before yielding fruit. How can we bear the increasing number of widows, orphans, and soldiers wounded for life? It is like the pressure is building up, and we are almost exploding in our yearning for Hashem to reveal ALL His light and bring us Geulah (the final redemption) already. Little glimpses of light are not enough. “We want Mashiach now, we don’t want to wait!” In the past, I didn’t connect to this song, as Rambam clearly states that we patiently must await the Mashiach, so how could we demand him to come now?  

“Anyone who does not believe in him, or does not await his coming, denies not only the statements of the other prophets but those of the Torah and Moshe, our teacher. The Torah testified to his coming, as it states:

“G-d will bring back your captivity and have mercy upon you. He will again gather you from among the nations... Even if your Diaspora is at the ends of the heavens, G-d will gather you up from there... and bring you to the land...” (Devarim 30-3-5). These explicit words of the Torah include all the statements made by all the prophets Rambam, Mishnah Torah, Hilchot Melachim 11:1).

I understood these laws of the Rambam to refer to the  B’nei Efraim who met their early death because they left Egypt before its time, as Rashi explains based on the Mechilta: “…They slew the children of Efraim, who hastened the end and went out [of Egypt] forcibly, as delineated in (I Divrei Hayamim 7:21-22); (Rashi, Shemot 15:14). Based on the Rambam and the story of the B’nei Efraim, I believe that we must be patient and not push for Mashiach before it’s time, just like we cannot push out the baby before the womb is sufficiently dilated. Yet, on the other hand, something is happening in Israel that is beyond the rational. The tension is building up so strongly that it’s impossible to be patient, for we cannot temper our desire to finally release this built-up tension through the revelation of the final redemption.

Overcoming the Tendency to Believe That G-D is no Longer in Our Midst
How will we reveal Hashem’s light to dwell among us? To answer this question, we must ask ourselves, “What caused the darkness in the first place?” Parashat Vayelech gives us a clue:

ספר דברים פרק לא  פסוק יז וְחָרָה אַפִּי בוֹ בַיּוֹם הַהוּא וַעֲזַבְתִּים וְהִסְתַּרְתִּי פָנַי מֵהֶם וְהָיָה לֶאֱכֹל וּמְצָאֻהוּ רָעוֹת רַבּוֹת וְצָרוֹת וְאָמַר בַּיּוֹם הַהוּא הֲלֹא עַל כִּי אֵין אֱלֹהַי בְּקִרְבִּי מְצָאוּנִי הָרָעוֹת הָאֵלֶּה(יח) וְאָנֹכִי הַסְתֵּר אַסְתִּיר פָּנַי בַּיּוֹם הַהוּא עַל כָּל הָרָעָה אֲשֶׁר עָשָׂה כִּי פָנָה אֶל אֱלֹהִים אֲחֵרִים:
“Then My fury will rage against them on that day, and I will abandon them and hide My face from them, and they will be consumed, and many evils and troubles will befall them, and they will say on that day, ‘Is it not because our G-d is no longer in my midst, that these evils have befallen me?’ I will hide My face on that day, because of all the evil they have committed, when they turned to other deities” (Devarim 31:17-18).

According to Netivot Shalom, when the Jewish people experienced trouble, they complained that the source of their troubles was that G-d no longer was in their midst. Rather than feeling pain for their essential separation from G-d, their pain was due to the troubles they experienced. They were focusing on the pain of their troubles and blaming them on G-d’s withdrawing His Presence, rather than focusing on the pain of losing their closeness to G-d. By accepting that G-d was no longer in their midst as an unchangeable fact, they showed a lack of emunah that Hashem always dwells among us even within our impurity (Vayikra 16:17). Since every Jew is a part of the Divine, no power can disconnect us from our Heavenly Father, unless we want to disconnect, G-d forbid. Hashem’s hiding His face is like a father who sometimes hides himself from his son, without abandoning him even for a moment. He just wants to test His son, for the wise son knows that it can’t be that his Father would forsake him. Rather he believes that Hashem always watches over him with Divine supervision. Even if he, (G-d forbid) committed the worst kind of sin, he must believe that Hashem always accepts his heartfelt penitent prayer. The main goal of the yetzer hara (negative impulse) is not to make someone sin, rather it is to cause a feeling of despair following the sin, to make him feel that G-d has completely forsaken him due to his depravity. We must be strong against this temptation of despair and believe that Hashem never forsakes us. He only hides His face from us. Therefore, the biggest flaw is not the sin in itself – however severe – but the faulty belief that “G-d is no longer in my midst” which brings about the ripple effect that “G-d will hide His face on that day…” The double languageהַסְתֵּר אַסְתִּיר /haster astir – “hide, I will hide” corresponds to the double hiding, due to the sin itself, but even more so due to the sin of falling into despair.

The Shechinah Resides Within the Darkest Partitions
The dividing walls we experience between us and Hashem are caused by lust, bad character traits, annoyances due to worldly matters, and grief caused by painful experiences. Each of these comprises a dividing wall blocking us from reaching our Blessed Creator. Yet, none of these dividing partitions are as troublesome as the partition implanted in a Jew’s heart making him believe he is far from Hashem. Falling prey to despair that there is no healing for feeling separated from Hashem, G-d forbid, results in truly moving away and disconnecting from Hashem’s presence. This faulty belief is the hardest dividing wall, worse than the separations caused by lust or confusion. We must strengthen our belief that all the dividing walls are only illusions. We do have the ability to skip over them all and reveal the King. “From the depths of the husks we can call out to Hashem, as it states, “From the depths I have called You, O Hashem.” (Tehillim 130:1). Even an iron barricade cannot separate between Israel and our Heavenly Father. “But Hashem took you and brought you out of the iron pot, out of Egypt, to be His people” (Devarim 4:20). Even if a Jew sins, he always remains a Jew (Babylonian Talmud, Sanhedrin 44a).  During the revelation at Sinai, there were three partitions of darkness hiding Hashem: חֹשֶׁךְ/Chosheh – “darkness,” עָנָן/anan – “cloud,” and עֲרָפֶל/arafel “thick fog” or “thick darkness” (Devarim 4:11). The latter was the densest of all the separations. Nevertheless, “Moshe drew near to the thick darkness where G-d was” (Shemot 20:18). In order to come close to Hashem we need to go through each of the three dark partitions while believing with steadfast emunah that it is precisely within the darkest darkness that we can find Hashem. The numerical value of the Hebrew word הָעֲרָפֶל/ha’arafel – ‘thick fog’ equals הַשְּׁכִינָה/HaShechinah – ‘the Shechinah.’ As King Shlomo proclaimed, “Hashem said that He would dwell in the עֲרָפֶל/arafel – ‘thick darkness” (I Melachim 8:12). Likewise, Moshe revealed that it is specifically within the very darkest darkness that G-d resides! So instead of moaning over feeling separated from Hashem through iron barricades, we can be grateful for the dividing walls which can serve as portals to get even closer to the light of the Divine indwelling Presence hiding precisely within the darkest dividing wall. The more we strengthen our emunah that the Divine light is found within our darkness, the more we will be able to reveal the light!

Gratitude Focus for the Week of Parashat Vayelech –
Tips on Unblocking the Dark Dividing Walls that Separate Between Us and G-d

Hashem incorporated in creation, day and night – light and darkness. It is natural to experience ups and downs – ebbs and flows of closeness and separation from Hashem. The lows help us appreciate the highs so much more. While it is challenging to experience the hiding of Hashem’s Face in our lives, it helps when we remember that this spiritual darkness is part of a movement toward the light, without night we wouldn’t even notice the break of day. Like the waves in the ocean, at times we rise to our peak, and at other times we fall down in a thunderous crash. Life is about riding the waves, not allowing ourselves to go under – by being swallowed by the darkest sea-bed in a bone-breaking crash. Rather we must keep riding the waves as the cycle continues until the tide changes in gloaming light. Below are some practical tips for riding the waves, to reveal His light even within the darkest dark.

·       When You Open Your Eyes in the Morning, Recite Modeh Ani With Thankful Intentions – that Hashem woke you up from the darkness of night, to offer you a new delightful day. Awake with belief in G-d, for He believes in you and grants you another day to search for and discover His light. Hashem is playing the hide-and-seek game we used to play as kids. Let’s tackle the challenge with childish playfulness and gratitude.

·       Amplify and Spread Hashem’s Light by Reaching out to Others – There is no sweeter medicine for a bitter soul than to do a mitzvah and kindness for others. Visiting a sick person, helping take care of her needs, welcoming a new neighbor with a fruit basket, baking a cake for a simcha (happy occasion), and supporting a needy person. These are just a few examples of how you can elevate yourself through raising others.

·       Count Your Blessings and be Thankful for Being in a Better Place – Recalling even the little drops of goodness in your life will help you feel closer to Hashem, the Source of your blessings. I love this story of Rachel and Rabbi Akiva: When the daughter of Kalba Shavu’a betrothed herself to Rabbi Akiva, her father vowed to dispossess her. The young couple were so poor they had to sleep on straw, and Rabbi Akiva had to pick out the straw from his hair… Later Eliyahu came to them in the guise of a beggar who cried out at the door: “Give me some straw, for my wife in her confinement. I have nothing for her to lie on.” “See!” Rabbi Akiva observed to his wife, “There is even someone poorer than us, this man who lacks even straw” (Babylonian Talmud, Nedarim 50a).

·       Speak to Hashem and Call Him to Come out of His Hiding – If you feel far from Hashem, and are stumbling over walls of division, cry out from the depth of your desperation. Your yearning for Divine revelation will draw the Divine presence to you and uncover His hiding. Use your darkest moments as a springboard to bring about the greatest revelations in your life!